Bible · faith · Political · World Affairs

You Are My Beloved Son

Mark 1:9-11

The first chapter of Mark’s Gospel has the Greek word meaning ‘immediately’ 11 times.  (It’s not always apparent in the English translations, because the translators use different words).  Here is the first use of the word – ‘And just (Greek – immediately) as he was coming up out of the water …’ 
As soon as Jesus enters the story, things take off.  There’s an urgency about the Mission.  But, before the mission  can begin, Jesus is baptised and affirmed as God’s son.
To know who we are can take a lifetime.  The journey of self understanding can be a tortuous one for many.  The most important part of our identity is our place in relation to God.  God’s child.  Everyone should be able to know this, and be afforded this dignity by others.
I have just been watching the documentary film ‘Occupation 101’ about Israel/Palestine.  Palestinians are treated by many Israelis as second class citizens.  The are treated by the Israeli state as people with no rights.
They have to stand in line to cross checkpoints to get to work, or school, or hospital.  There is a recent documented incident of a Palestinian woman dying in childbirth because she was not able to get to hospital.  (Her new born  child also died)
I could say much more about this, and probably will.  The trauma of living in a war zone in conditions of poverty, and oppression has had devastating effects on the Palestinian people.
The children of Gaza will need an army of psychiatrists to help them if they are ever to live anything like a normal life.
The wall that separates Israeli from Palestinian is called the wall of separation.  In South Africa there was no wall, but Apartheid (which means separation) meant that black South Africans were treated as less than human in the same way that Palestinians are treated by Israel.
One small thing that we can do is to treat everyone with the same respect.  We all need to know our identity as a child of God
faith · Political

Confronting Evil By Peaceful Means

We live in a world where it seems that violence can be justified, as along as we can persuade ourselves that it is in the cause of right. We take this ‘truth’ in almost with our mother’s milk as we are fed a diet of cartoons, and then, as we grow older, films, that seem to say – ‘As long as you are a goody, it’s OK to kill the baddies’. I can remember from my childhood the westerns that almost always portrayed cowboys as the goodies and indians as the baddies. More recently we have a multitude of action films starring people like Bruce Willis that promote this view that we can stamp out evil by force.

If we are not careful, we imagine that you can divide the world up into good people and bad people. (we ourselves of course, are always on the side of right!) Today, for example, many people in the West suspect all Arabs of being bad. Imagine that you are in the secret service, and an Arab suspected of being a terrorist, and with possible links to terrorist organisations, is brought in for questioning. There has been a rumour going round that the next terrorist attack will be targetted on a school somewhere in the UK. How far would you go with this suspect, bearing in mind that he denies being a terrorist ? Would you torture him to see if he knows anything ? (Only today, as I write, George Bush has admitted that the CIA has set up prisons outside the US where tactics of ‘co-ercive interrogation’ are used in the fight against terrorism)

The Russian writer Solzhenitsyn wrote – “If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?”

When we attempt to stamp out evil using violent methods, we will always find oursevles compromised, and even the fruit of victory will end up tasting bitter.

So what should we do ? Do we let evil go unchallenged and unchecked. Of course not. The nation of Iraq needed to depose Saddam. But the methods chosen were wrong. The US and Uk governments were presented by a group of Christian activists with a detailed plan of oppostion to Saddam, but they did not pursue it, and chose the option of armed intervention instead.

In the Gospels we see the Christian way. Jesus confronts evil directly, but he deals with it through his suffering and resurrection, and not by force. Even God with all his power cannot stamp out evil if it means going gainst God’s nature to do it. We have some shining examples of the way of Christ in the last 100 years, notably Mahatma Ghandi, himself a Hindu.

May we be creative and determined in our opposition to all that is evil in our world, and be strengthened to follow the way of Christ.