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What are the temptations we need to avoid – as a church ?

There might be many temptations to avoid, so I’ll focus on the one that comes to mind, the one closest to my heart.  My fear is that as lockdown eases, we will all breathe a sigh of relief and go back to the way we were.

Here’s a quote from Bishop Nick Baines blog, posted recently:

“Christian faith does not assume a life (or world)of continuous security and familiarity. It is fed by scriptures that speak of transience, mortality, provisionality, interruption and leavings. But, they also whisper that the endings are always beginnings – the leavings open a door to arrivals that could not have been experienced otherwise. In other words, the loss can be seen as a gift – what Walter Brueggemann calls ‘newness after loss’.

The temptation at the moment is to want to move on too quickly from our experience of loss, and so lose things of immense value that we can learn.

Back to Nick Baines again, who has a useful tool for helping us examine ourselves at this time:

He has suggested to clergy in the Diocese of Leeds, that it might be helpful to ask these four questions:

(a) what have I/we lost that we need to regain in the weeks and months ahead? 
(b) what have we lost that needs to remain lost – left behind in another country? 
(c) what have I/we gained that we need to retain in the future? 
(d) what have we gained recently that was useful for this season but needs to be lost if we are to move forward?”
My last post was Song of the Day #4, home, by Foo Fighters.  I chose it before I decided what to write here, but it does seem appropriate.  What we all want is ‘to be home.’  To have a sense that we are exactly where we belong.  To be in a place – maybe, but not necessarily geographically – where we can grow.

But to find the road home we will have experiences of what the Bible calls exile.  Where we are far from home in order to learn what is really important.

This prayer, attributed to Sir Francis Drake, is one of my favourites.

DISTURB US, LORD,
When we are too well pleased with ourselves,
When our dreams have come true
Because we have dreamed too little,
When we arrived safely
Because we sailed too close to the shore.

Disturb us, Lord, when
With the abundance of things we possess
We have lost our thirst
For the waters of life;
Having fallen in love with life,
We have ceased to dream of eternity
And in our efforts to build a new earth,
We have allowed our vision
Of the new Heaven to dim.

Disturb us, Lord, to dare more boldly,
To venture on wider seas
Where storms will show your mastery;
Where losing sight of land,
We shall find the stars.

We ask You to push back
The horizons of our hopes;
And to push into the future
In strength, courage, hope, and love.

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How is God asking us to reach out ?

This is the seventh question to think about as our church is called to think and pray about the future.
I’m reading a book by Stuart Murray – Church After Christendom.
It has some really helpful things to say about what healthy churches might look like in a Post Christendom world.
The thing that struck me in relation to the above question is a passage from Paul’s letter to the early church in Ephesus.
Ephesians 4:11&12.

“So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers,  to equip his people for works of service, so that the body of Christ may be built up ….. “

The passage does not mention leaders, but gifts.  it is clear that these are ‘leadership’ gifts, but we have identified gifts almost exclusively with officially recognised and often paid leadership roles in the church, requiring years of training.  In my context, it is clear that the vicar/minister is the main pastor.  A Lay Reader would usually be one of the main teachers.  I’m not sure where the other three gifts mentioned here appear. 

There are several passages in the New Testament that talk about the gifts that are needed for a healthy church.   In Christendom, the gifts that were prominent were Pastors and Teachers.  In Post Christendom, we can no longer rely on people being familiar in any way with the Christian story. Gifts that take the faith beyond the bounds of the Christian community become vital.  That means that our very structures need to change to allow this to happen.

“Ephesians 4 focuses not on church leaders, but on a harmonious church.It is the empowered community that engages in works of service.Its multidimensional activities result in the church functioning properly and becoming mature. It is a long way from this to the clerical (i.e. top down – my addition) models in which the laity support gifted clergy who perfom the worls of service. These models exalt or exhaust those designated as leaders and disempower community” Murray p. 189.

When thinking about the ‘How’ questions, like the one I’m thinking about today, it might be easy to draw up a list of actions a local church might take to reach out to their community.  That’s fine, but there might be other ‘how’ questions that precede these very practical ideas – questions that are more fundamental to enabling long term change.

For example:

How can the church be less hierarchical, and promote and encourage a much wider participation, as envisioned by Ephesians 4.

How can churches be better at exploring difference, and resolving conflict, and so be the kind of communities that people want to join ?

How can funds be redistributed so that reaching out becomes a major item of expenditure in a church’s budget ?

…. perhaps you might make up a question …





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In a time of Coronavirus

We walked past the church today
the grass
usually neatly mown
but left to grow for weeks now
is full of colour
blood red poppies
growing where they will
We saw someone with a posh camera
he’s stopped and set it up on a tripod
to capture that moment
before
the grass is cut
and everything looks tidy and ordered once again
We walked past the church today
the door
usually open and inviting
has been closed for weeks now
the seeds of faith
now dispersed
growing where they will
I’m writing this with my posh fountain pen
in the A4 spiral notebook where I jot down ideas
to keep this memory alive
before
the doors open once more
and we go back inside.