I have had so many thoughts and prayers over the last nearly two years, but not been able to put into words what I’m thinking and feeling.
Many times I have been on the edge of posting, but not been able to.
Today, I was listening to a short passage from the Gospel of Luke in my daily ‘Pray as you go‘ … here it is:
And the child’s father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary, ‘This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.’ Luke 2:33-35
The child is Jesus. Simeon is a priest in the temple in Jerusalem. Mary and Joseph have brought Jesus at 40 days old to present him to the Lord. The words said to Mary are disturbing. They point to the way that Jesus will speak truth to the powers of his day, and the opposition that he will receive as a consequence.
Having listened to the reading a couple of times, I was invited to think about a character that I identified with in the passage. Or maybe I would like to imagine holding the baby in my arms ?
I’m writing this as we are surrounded by ugliness. By actions and words that spread hate and violence.
We are in the middle of the unlawful and genocidal actions of the Zionist state of Israel.
In addition we have to contend with racism directed at those seeking refuge in our land.
All around we see forces at work that are not rooted in compassion and understanding, but cruelty and ignorance.
I imagine myself in the middle of all of this, and ask myself what do I do, or say.
Do I shout out ?
“From the river to the sea …”
Yes, I have joined in those chants, and will still do so.
Do I hold up a placard ?
“Free Palestine, save Gaza”
Yes, I have done that each week in a public space this year, and will continue to do so.
But today, I have an image of myself with thousands of people simply holding babies.
No chants,
No words,
No placards.
Just holding a baby in my arms.
To hold a placard I would need to put the baby down, or give the precious bundle to someone else.
To shout a chant I might disturb this sleeping infant.
The most important thing in my mind is to protect this baby, who speaks to me of vulnerability, of non-violence, of possibility, of innocence.
Maybe this could be a worldwide Christian witness to the self giving love of that tiny babe.
Thousands, millions of people simply holding a baby in their arms.
A witness to the disrupting power of non-violence.
Join me.
N.B. this would be intended as a symbolic protest, in case you thought I was suggesting we put real babies in danger.
Tag: Gaza
So, It’s Been A While
Around 20 years ago, we came a across a small Human Rights organistion called Amos Trust … named for some words in the Hebrew Bible (The book of the prophet Amos chapter 5) …
But let justice roll on like a river righteousness like a never-failing stream!
The particular aspect of their work that we support is working for Justice and peace in what one middle eastern Christian has called ‘The Land of the Holy One’
Our introduction to this came when we learned about the wall of separation that creates enclosed, shut off areas for Palestinians. We learned about the restrictions on Palestinians, and the many inequalities that they suffer.
For 20 years now, we have been learning about the roots of these injustices … which go back over 100 years – with key moments like the Balfour declaration in 1917, which started the path for the Jewish state, and everything that has happened since.
We’re seeing that all play out in a horrific way now in Gaza, in the West Bank, and in the last couple of days, the escalation in Lebanon.
So – I was looking at a part of Luke’s Gospel, in the New Testament, as I was preparing to take a service last week in our weekday service of Holy Communion.
In the early chapter of Luke’s Gospel, we see Jesus healing people on the edge of socoety – outcasts. We see Jesus healing on the Sabbath, which in the eyes of the religious leaders amounted to breaking the commandment to keep the Sabbath holy. We see Jesus calling working class fishermen to be his close followers. We see him calling even a tax collector. Jesus is pronouncing forgiveness, another aspect of what he’s doing that would have outraged the religious leaders. His teaching is even openly critical of them as rule bound and narrow.
And now Jesus has been invited to the house of a pharisee – for them to check him out. Test him. See if he really is as bad as they think.
Now there is a woman – described as ‘sinful woman,’ who has very likely heard Jesus, or at least been told enough about him to know that she needs what he is offering – that is, the opportunity for a fresh start. She hears that Jesus has been invited to the pharisee’s house and she turns up. She would have sat around the edge of the room, hoping for some food when the meal has finished. She’s waiting for Jesus to arrive, and she has come to offer thanks to him for his teaching about forgiveness. She has come prepared with some perfume. Maybe she doesn’t yet know how this is all going to work out, but she’s there because Jesus is there. She is there in reponse to knowing that she is forgiven.
Then Jesus arrives. But something is wrong. Simon, the host, does not give Jesus the customary kiss of greeting, or provide Jesus with the oil and water to wash himself. It’s an insult, and everyone knows it. And the woman sees it.
So she decides to do what Simon should have done. She has no water with which to wash Jesus’ feet, but she has her tears, and washes his feet with her tears.
She has no oil to anoint his head, but she anoints his feet with the perfume she has bought.
Simon should have given Jesus a kiss of greeting, so she kissed Jesus’ feet.
I have heard many sermons on these verses, and they have often been used to encourage us to think about our worship. What is it that we bring to Jesus ? The woman brought what was most precious – valuable perfumed ointment. Should we not also offer to Jesus the things that are most precious – our whole self ?
That’s one way to read the verses. I would like to suggest another, that seems to fit with the way Jesus’ ministry is developing.
The woman is acting in solidarity with Jesus. She is confused as to why Jesus has not had the greeting that was usual. She understands that it is an insult. But she is willing to take a risk and do for Jesus what Simon should have done.
And how will Jesus respond, after the outrageous behaviour of the woman ? The assembled pharisees might have expected him, in his position as a religious teacher, (however much they might have been suspicious of him) to be uncomfortable, even hostile to what the woman has done.
But Jesus comes to her defence. He sides with her. He acts in solidarity with her. And by doing so, he will further antagonise the religious leaders and demonstrate that what he has come to do is not limited to working within the boundaries of what they accept. He has come to challenge the very dynamics of power that exist.
And the call to us is to follow his lead. To see where power is being used to oppress, and stand in solidarity with those who are suffering.
We want to stand with all who are suffering, whatever ‘side’ they are on. But as far as the land of the Holy One is concerned, we stand with the people of Gaza and the Occupied Territories of the West Bank, and campaign for a just peace that gives Palestinians equality and dignity that is rightfully theirs.
Every Day Is Nakba Day
Today is May 15th, the day when Palestinians mark the forced removal of Palestinians from their homes in 1948 to make room for the Jews coming from Europe to settle in Palestine. The name Nakba means catastrophe or disaster. Nakba Day is generally commemorated on 15 May, the day after the date in the Gregorian calendar of Israel’s Independence in 1948.
This poem is part of a collection of poems ‘Things you may find hidden in my ear,’ by Mosab Abu Toha, a poet from Gaza.
The poem looks back at the Nakba, which is a daily reality for the Palestinian people. It is being reenacted now in the West Bank as Israeli settlers take over Palestinian land, and in the horrendous war in Gaza, as many people are fleeing to a place of safety, probably never to return to Gaza. Once more a catastrophe is occurring, as history is repeated. May God have mercy on us.
My Grandfather Was A Terrorist
My grandfather was a terrorist—
He tended to his field,
watered the roses in the courtyard,
smoked cigarettes with grandmother
on the yellow beach, lying there
like a prayer rug.
My grandfather was a terrorist—
He picked oranges and lemons,
went fishing with brothers until noon,
sang a comforting song en route
to the farrier’s with his piebald horse.
My grandfather was a terrorist—
He made a cup of tea with milk,
sat on his verdant land,
as soft as silk.
My grandfather was a terrorist—
He departed his house,
leaving it for the coming guests,
left some water on the table, his best,
lest the guests die of thirst after their conquest.
My grandfather was a terrorist—
He walked to the closest safe town,
empty as the sullen sky.
vacant as a deserted tent,
dark as a starless night.
My grandfather was a terrorist—
My grandfather was a man,
a breadwinner for ten,
whose luxury was to have a tent,
with a blue UN flag set on the rusting pole,
on the beach next to a cemetery.
By Mosab Abu Toha
Peter Case And A Piano
I was listening to a recent album – Doctor Moan – by one of my musical heroes, Peter Case. It’s great, as always, but unusual in that a lot of the songs are piano based, rather than guitar.
It led me to sit down at the piano, and just mess around with some chord changes, and pretty soon I had a song.
I wrote the song back in January and started this blog post then, but didn’t get it finished. So I’m using some time I have now to finish off some of the things I was working on.
The first line – ‘There are so many stories that should never be told’ – came from something I heard, or read somewhere. I must get into the habit of making a note of where these initial ideas come from …
But that first line got me thinking about the horror of the situation in Gaza, and most of the rest of the words just came in a stream as I was out walking one day in January.
I also had remembered (and noted!) some words from the film ‘The Magnificent Seven.’ The quote that I took from the film comes right at the end of the film, after the seven have helped to rid the village of Calvera and his men.
‘Only the farmers have won. They remain forever. They are like the land itself. You helped rid them of Calvera the way a strong wind helps rid them of locusts. You are like the wind, blowing across the land and… passing on. Vaya con Dios.”
The Reaper (Working title)
There are so many stories that should never be told
Of lives that were broken, that never got old.
Their choices were cut down
They’re buried or they’re burned
Swarming all over the land
Stripping the fields of grain
And everything you see that grows,
All that grows
For now the Reaper has won
The earth receives her own
Watered by the tears that flow,
The tears that flow
And only the strongest wind
Helps them be rid of the curse
They are like the wind that blows,
The wind that blows
And the graveyards are filled with the people so bold
The women and men and the children now cold (repeat x4)
And I do believe in the milk of human kindness,
But sometimes it seems to run dry
I do believe that there must be hope somewhere
And I will keep looking for the signs
Is it true that one small light
Is all the light we need
To banish all the dark away, the dark away ?
© Jonathan Evans. January 2024
You’ld Think They Would Understand
I read this psalm this morning
Responsorial Psalm
Jeremiah 31:10-13
R: Response
The Lord will guard us as a shepherd guards his flock.
O nations, hear the word of the Lord,
proclaim it to the far-off coasts.
Say: ‘He who scattered Israel will gather him
and guard him as a shepherd guards his flock’ R
For the Lord has ransomed Jacob,
has saved him from an overpowering hand.
They will come and shout for joy on Mount Zion,
they will stream to the blessings of the Lord. R
Then the young girls will rejoice and will dance,
the men, young and old, will be glad.
I will turn their mourning into joy.
I will console them, give gladness for grief. R
The prophet Jeremiah is writing about ‘The overpowering hand’ … that had subjected Israel to captivity, humiliation, exile and death for many. Removed them from their ancestral home.
It happened in Jeremiah’s time. It happened again in persecution and pogroms, and holocaust.
Jeremiah tells of a time when that humiliation will pass. When life will return to normal. There will once again be laughing, dancing, joy.
One would hope that a people who had experienced such devastation would recognise that they themselves have become the overpowering hand. The foot on the throat.
O to be able to speak the words of the psalm to Gaza and the people of the West Bank ? To say that the Lord will save them, that they will rejoice again ? How long ? How long ?
Something Greater Than Jonah Needed
Today the British Parliament will be debating whether to support a ceasefire in Gaza. The various political parties have differing stances with their subtext and starting point being on balance either –
Outrage at the 7th October Hamas attacks and support for Israel’s right to defend itself, or
devastation at the loss of life in Gaza, and an outright call for a ceasefire.
It’s a mess, and not one that will yield a solution, barring a miracle, in the near future.
It feels like it’s one of those proxy battles – in this case being fought between the more extreme powers in USA/Europe and the more militant of the Arab nations.
The state of Israel, founded in 1948, has its birth and much of its energy coming out of the persecution of the Jewish people over centuries, and has its roots in a modern European way of operating.
The Palestinian people are still essentially a Middle Eastern culture, and identify with nations around with a similar history.
For the USA or European government to call unequivocally for a ceasefire would be seen to side more with the Palestinian people in Gaza and the Occupied Territories, and somehow betray western values, and the state of Israel that has its beginnings in Europe.
And in the end it’s all about money and power and who is going to have your back at the end of the day.
Both sides in this conflict are ‘hurt people.’ And you know the saying – ‘hurt people hurt people.’
I read this verse this morning. Luke’s Gospel Chapter 11 verse 32.
“The people of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is here.”
The Old Testament story of Jonah is about his calling as a prophet. He was sent by God to preach to the people of Nineveh to change from their sinful ways. They did repent, and Jonah was surprised and angry. He never imagined that they would repent, and thought they had got off too lightly.
But they did listen and they did change. So they have the right to challenge others who need to change. They saw that they were living on a destructive path and turned around.
Where are today’s Ninevites ? Where are the ones who have seen their failings and made a decision to be different ? We need them to witness to their unholy past, and challenge this generation and condemn it.
And by this generation, I do not simply mean Hamas and The State of Israel, although at this time maybe they are first in line. I mean all those who measure life in their ability to control dollars and bombs, and oil and water, and propaganda and terror.
What we are seeing in Israel Palestine is a playing out of history, and we need someone or something that is greater even than Jonah.
The Blackbird, Squirrel And Me
Having been inactive for a while due to a long lasting heavy cold, and Christmas celebrations, I went out for a run today.
I was thinking about the practice of ‘Terra Divina’, and looking around me as I ran. The first thing I noticed was the litter, but I didn’t feel like a meditation on waste; then I looked up at the sky – grey and cold; nothing there that inspired me.
I ran on. As I rounded a corner I saw a blackbird, pecking for food on the ground. I stopped and watched for a while, and as I watched, a squirrel scampered up a tree nearby and then leapt from one branch to another, stopped, and looked at me. (Or, at least, it seemed like it was looking at me). After a moment, it carried on climbing and out of sight.
I paused and thought – both the blackbird and the squirrel are simply being themselves. That’s what they do. They can do no other than be a blackbird, or a squirrel.
For us, it’s a lot more complicated. We often try to be something else, or are forced by our circumstances to be something other than who we really are.
I had started the day reading a few verses from Mark’s Gospel, where Jesus crosses over into Gentile territory and meets a man possessed by demons. Jesus casts out the demons, and the man is described as once more being ‘in his right mind.’ (Mark chapter 5)
It feels to me like this is what we all want, and are hopefully moving towards – to be free of all that tries to drag us away from who we are, and become ourselves, wholly, completely.
It can then be a personal thing, but in the context of the passage from Mark’s Gospel it can be about something wider. In the account of the Demon possessed man, we learn that he is called ‘Legion’, and that the territory where he lives is not only Gentile land, but is the furthest extent eastwards of the Roman Empire.
There’s something much deeper going on than a healing miracle. Jesus has already been in conflict with the religious authorities – who were very powerful in the community; he now enters the region where Rome rules, and in the healing of the demon possessed man he announces that the kingdom of God is stronger than, and of a very different nature to the Roman Empire.
The man is a stand in for Israel; the ‘Legion’ of demons represents the might of Rome. The command that Jesus speaks to cast out the demons is the word that a Roman officer would use to command a soldier. The signs are all there. Jesus’ mission is not only to help people be ‘in their right minds’, it’s also to restore to Israel a way of living that is truly, genuinely who they are called to be.
As I reflect on this whole question of the things that prevent us from flourishing and being truly ourselves, I’m thinking about the situation in Gaza and how the imprisoned population of that strip of land have been unable to live freely for years. Blockaded with little access to the outside world.
I’m going to go out on a limb here and say that it feels like Gaza and the West Bank are like first century Palestine; like the demon possessed man. While Israel is a stand in for first century Rome – the occupying force, the presence that needs exorcising in order for the Palestinian people to be once more ‘in their right mind.’
May we all recognise the things that prevent us from being who we are, and experience more freedom, day by day.
–
Reading Scripture From The Margins
I walked to church this morning. it’s about a half an hour walk, and on the way I was thinking about stuff that’s going on in the world, especially Israel and Gaza. I had noted down this phrase few days ago that came into my mind. – ‘stories that no one should have known’ – there are so many stories that we’ve heard that no one should ever have to hear.
Then, in church, we had this reading from Isaiah chapter 41
14 Do not fear, you worm Jacob,
you insect Israel!
I will help you, says the Lord;
your Redeemer is the Holy One of Israel.
15 Now, I will make of you a threshing-sledge,
sharp, new, and having teeth;
you shall thresh the mountains and crush them,
and you shall make the hills like chaff.
16 You shall winnow them and the wind shall carry them away,
and the tempest shall scatter them.
Then you shall rejoice in the Lord;
in the Holy One of Israel you shall glory.
17 When the poor and needy seek water,
and there is none,
and their tongue is parched with thirst,
I the Lord will answer them,
I the God of Israel will not forsake them.
18 I will open rivers on the bare heights,
and fountains in the midst of the valleys;
I will make the wilderness a pool of water,
and the dry land springs of water.
19 I will put in the wilderness the cedar,
the acacia, the myrtle, and the olive;
I will set in the desert the cypress,
the plane and the pine together,
20 so that all may see and know,
all may consider and understand,
that the hand of the Lord has done this,
the Holy One of Israel has created it.
I looked at these words. And God’s word to Israel where God says “you shall thresh the mountains and crush them … you shall make the hills like chaff … and the wind shall carry them away.”
It brought to mind the intent of the state of Israel, that their aim is to do away with Hamas completely, and similarly, the aim of Hamas to do away with the state of Israel completely. (I will make of you a threshing sledge)
Reading scripture is a dangerous business. I fear that there are those who might see justification in holy scripture for acts that are unholy.
I wonder if some might be tempted to see in these verses an encouragement to continue in acts of terror, or in raining down bombs on Gaza – and to see that as God‘s work ? I trust not.
The thing about the Bible, both the Hebrew Scriptures and the New Testament is that they are written by and to people on the margins. These verses in Isaiah are written to the people of Israel who have been in captivity in Babylon. They are the ones without power. Context is – well, if not everything, then almost everything.
These words – all of them – are addressed to the poor and needy, those parched with thirst. And who are those people ? Not Hamas, and not the State of Israel, but citizens of Israel and Gaza and everywhere else where the might of military power is at work to terrorise and subdue.
The violence in the language is utterly human and borne out of powerlessness and suffering. But in the end, the aim is not destruction, which is easy to understand and all around us, but something that always seems out of our reach and yet is held out to us as hope.
These words, from earlier in the Isaiah prophecy give us a sense of what that might be – The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them. (Isaiah 11 verse 6)
God is God of the poor and the suffering. Hear our prayer for them.
Listening To The Lived Experience
On Tuesday this week, through the work of the Amos Trust, I was able to listen to a conversation with four people who are well aquainted with the situation in Palestine/Israel.
One of the the four was Sami Awad, who lives in Bethlehem, and lives with the situation there on a daily basis. I was very interested to hear his take on current events. Sami is an activist with a commitment to non-violence, working for transformation through helping those on different sides to engage with one another.
This is just what I took away from what I heard. I don’t pretent to have any direct experience myself, but I have confidence in what Amos Trust are doing, and in Sami and his work.
For the last two weeks, we have seen a re-igniting of the violence in Palestine/Israel, and have been saddened to witness the profound effects of rocket attacks from both sides. The media have naturally focussed on the violence, and on calls for a cease to hostilities from around the world. However, that’s not the only, or even the main message that needs to be heard.
When the rocket attacks finish, everything will go back to how it was. Nothing will have changed. Media interest will fade while injustices continue. There is a cycle of violence that erupts every three years or so, and unless there can be a focus on the underlying issues, this cycle will just carry on. It is in fact in Israel’s interests to stop the violence, as that takes the spotlight off Gaza, The West Bank and East Jerusalem, and allows things to revert to the status quo.
The key messages that I took from Sami Awad are:
* The movement for change is not against Israel as such, but against oppression.
* It is a movement of both Palestinians and Israelis who see the need for change.
* For Sami Awad, it has always been, and always will be a movement of non-violence.
* This should not be a movement that is portrayed simply as protesting the illegal Israeli occupation of Palestinian lands and homes. The Occupation of homes and lands applies to a particular group of people, but the ‘Occupation of the People’ applies to all Palestinians. This is at its heart about human rights. About recognising the equal rights of all.
* The aim of the protest is not to increase Jewish fear of Palestinians, but to increase understanding of the reality of the injustice that persists. The campaigns of boycotting Israeli goods, divesting from Israeli companies, and using sanctions to apply pressure is similarly to enable people to see what is really going on.
* Whatever some might say, the situation is Apartheid (which means separation). Politically, socially, and economically Israelis have greater rights – access to water, food, travel, education, health care and all that makes for life.
* Whatever politicians say, and whatever facts are traded about who did what, and when, this is a human story, and it is the stories of everyday people that need telling.
* For Sami, the onus is on people like him, with a desire for change, to reach out to Israelis and help them see how there can be a better life for everyone
* To label Hamas as terrorists just plays into their hands, because that is their aim – to increase terror. You can disagree fundamentally with the tactics of violence used by Hamas, but at the same time understand why they are there. To demonise them only pushes the two sides further apart. The only possible hope is to engage.
I had a look at how the current situation was reported, and its hard to find an in depth look of the situation in our mass media – TV and newspapers. We need the media to tell the whole story, and to hear people like Sami because it is their lived experience, and their passion to see justice for all in the Land of The Holy One.
Grace and Peace.
You Are My Beloved Son
Mark 1:9-11
The first chapter of Mark’s Gospel has the Greek word meaning ‘immediately’ 11 times. (It’s not always apparent in the English translations, because the translators use different words). Here is the first use of the word – ‘And just (Greek – immediately) as he was coming up out of the water …’
As soon as Jesus enters the story, things take off. There’s an urgency about the Mission. But, before the mission can begin, Jesus is baptised and affirmed as God’s son.
To know who we are can take a lifetime. The journey of self understanding can be a tortuous one for many. The most important part of our identity is our place in relation to God. God’s child. Everyone should be able to know this, and be afforded this dignity by others.
I have just been watching the documentary film ‘Occupation 101’ about Israel/Palestine. Palestinians are treated by many Israelis as second class citizens. The are treated by the Israeli state as people with no rights.
They have to stand in line to cross checkpoints to get to work, or school, or hospital. There is a recent documented incident of a Palestinian woman dying in childbirth because she was not able to get to hospital. (Her new born child also died)
I could say much more about this, and probably will. The trauma of living in a war zone in conditions of poverty, and oppression has had devastating effects on the Palestinian people.
The children of Gaza will need an army of psychiatrists to help them if they are ever to live anything like a normal life.
The wall that separates Israeli from Palestinian is called the wall of separation. In South Africa there was no wall, but Apartheid (which means separation) meant that black South Africans were treated as less than human in the same way that Palestinians are treated by Israel.
One small thing that we can do is to treat everyone with the same respect. We all need to know our identity as a child of God
Five Short Words 