Bible · Political · suffering · World Affairs

The Blackbird, Squirrel And Me

Having been inactive for a while due to a long lasting heavy cold, and Christmas celebrations, I went out for a run today.

I was thinking about the practice of ‘Terra Divina’, and looking around me as I ran. The first thing I noticed was the litter, but I didn’t feel like a meditation on waste; then I looked up at the sky – grey and cold; nothing there that inspired me.

I ran on. As I rounded a corner I saw a blackbird, pecking for food on the ground. I stopped and watched for a while, and as I watched, a squirrel scampered up a tree nearby and then leapt from one branch to another, stopped, and looked at me. (Or, at least, it seemed like it was looking at me). After a moment, it carried on climbing and out of sight.

I paused and thought – both the blackbird and the squirrel are simply being themselves. That’s what they do. They can do no other than be a blackbird, or a squirrel.

For us, it’s a lot more complicated. We often try to be something else, or are forced by our circumstances to be something other than who we really are.

I had started the day reading a few verses from Mark’s Gospel, where Jesus crosses over into Gentile territory and meets a man possessed by demons. Jesus casts out the demons, and the man is described as once more being ‘in his right mind.’ (Mark chapter 5)

It feels to me like this is what we all want, and are hopefully moving towards – to be free of all that tries to drag us away from who we are, and become ourselves, wholly, completely.

It can then be a personal thing, but in the context of the passage from Mark’s Gospel it can be about something wider. In the account of the Demon possessed man, we learn that he is called ‘Legion’, and that the territory where he lives is not only Gentile land, but is the furthest extent eastwards of the Roman Empire.

There’s something much deeper going on than a healing miracle. Jesus has already been in conflict with the religious authorities – who were very powerful in the community; he now enters the region where Rome rules, and in the healing of the demon possessed man he announces that the kingdom of God is stronger than, and of a very different nature to the Roman Empire.

The man is a stand in for Israel; the ‘Legion’ of demons represents the might of Rome. The command that Jesus speaks to cast out the demons is the word that a Roman officer would use to command a soldier. The signs are all there. Jesus’ mission is not only to help people be ‘in their right minds’, it’s also to restore to Israel a way of living that is truly, genuinely who they are called to be.

As I reflect on this whole question of the things that prevent us from flourishing and being truly ourselves, I’m thinking about the situation in Gaza and how the imprisoned population of that strip of land have been unable to live freely for years. Blockaded with little access to the outside world.

I’m going to go out on a limb here and say that it feels like Gaza and the West Bank are like first century Palestine; like the demon possessed man. While Israel is a stand in for first century Rome – the occupying force, the presence that needs exorcising in order for the Palestinian people to be once more ‘in their right mind.’

May we all recognise the things that prevent us from being who we are, and experience more freedom, day by day.

Bible · faith · Political

Conflict With The Ruling Powers

This is an aside/reflection to my general notes.  I’m just getting into this frame of thinking – where Mark’s Gospel is the framework for these next two months, and situations of conflict/oppression are the context for today.

I’m remembering also that Mark’s Gospel could well have been written for the early Christian community in  Rome – a community that knew something about being in conflict with the ruling powers.  So it seems entirely appropriate that I write my thoughts on Mark’s Gospel whilst being attentive to what is happening in places like Israel Palestine.
Bible · faith · Political · World Affairs

You Are My Beloved Son

Mark 1:9-11

The first chapter of Mark’s Gospel has the Greek word meaning ‘immediately’ 11 times.  (It’s not always apparent in the English translations, because the translators use different words).  Here is the first use of the word – ‘And just (Greek – immediately) as he was coming up out of the water …’ 
As soon as Jesus enters the story, things take off.  There’s an urgency about the Mission.  But, before the mission  can begin, Jesus is baptised and affirmed as God’s son.
To know who we are can take a lifetime.  The journey of self understanding can be a tortuous one for many.  The most important part of our identity is our place in relation to God.  God’s child.  Everyone should be able to know this, and be afforded this dignity by others.
I have just been watching the documentary film ‘Occupation 101’ about Israel/Palestine.  Palestinians are treated by many Israelis as second class citizens.  The are treated by the Israeli state as people with no rights.
They have to stand in line to cross checkpoints to get to work, or school, or hospital.  There is a recent documented incident of a Palestinian woman dying in childbirth because she was not able to get to hospital.  (Her new born  child also died)
I could say much more about this, and probably will.  The trauma of living in a war zone in conditions of poverty, and oppression has had devastating effects on the Palestinian people.
The children of Gaza will need an army of psychiatrists to help them if they are ever to live anything like a normal life.
The wall that separates Israeli from Palestinian is called the wall of separation.  In South Africa there was no wall, but Apartheid (which means separation) meant that black South Africans were treated as less than human in the same way that Palestinians are treated by Israel.
One small thing that we can do is to treat everyone with the same respect.  We all need to know our identity as a child of God
Bible · faith

Setting Out The Whole Gospel

Mark 1:4-8

John the Baptist is the link between the Old and the New.  he stands in the tradition of the Old Testament prophets – proclaiming a message of repentance (metanoia – radical change) and forgiveness.
John’s prophecy – that someone will baptise with the Holy Spirit – is referred to later in Acts 1:5 by Jesus after the resurrection.  The baptism that will take place at Pentecost, with the coming of the Spirit.
So what Mark is looking forward to in these words of John  ‘He will baptise with the Holy Spirit’ – is beyond Christ’s death and resurrection, all the way to the coming of the Spirit.
Mark is setting his stall out in its entirety.  This is what it’s all about in the end, he is saying.  The fulfilment of God’s plan through Jesus, that will culminate in the coming of the Spirit.
Bible · faith

The Beginning Of Good News

Mark 1:1

The beginning of the Good News of Jesus Christ.  Opening words are important.  This is Good News.  Whatever else it will be, it is Good News.
The Greek for in the beginning is ‘en arche’ … these two words are at the start of the book of Genesis, and also John’s gospel.  In Genesis, the new beginning is creation.  Everything has a starting point.  ‘En arche’ is about something new.
In Genesis God’s new beginning brings life out nothing.  Mark the evangelist is now talking about another new beginning, God’s new creation, which is all about who Jesus is and what Jesus will do.