Climate Change · faith

How Then Shall We Live ?

I’ve been catching up with a couple of people I haven’t come across before … writer and ex environmental activist Paul Kingsnorth, and mythologist and storyteller Martin Shaw.

Paul Kingsnorth has a very powerful and to me convincing take on the climate emergency- or rather how we are responding to the climate crisis. Essentially the responses are mostly not out of reverence for nature or the planet. They are a human centric response that is recognising the gravity of the situation, but aiming to deal with it in a way that enables us to continue our consumption driven way of living.

It’s a technological way of seeing things. We will, we must, progress in our expertise in devising new ways to enable the human race to enjoy life.

The argument goes – yes, It might mean defacing the countryside with solar farms, but it is all about saving the planet.

The question is – saving the planet for whom ? For the planet ? Or simply as the biggest project in selfishness ever ?

What is inconceivable to most of the human race is to work to consume less., travel less, use less power etc etc.

What is unthinkable is to plan for negative growth. At least for the richest communities.

But unless we do plan for negative growth we’re kidding ourselves if we think we can save the planet – at least, the planet as we know it.

As Paul Kingsnorth rightly says, everything is spiritual. What we need is not technological solutions, but spiritual solutions. (If solutions is the right word, which is probably isn’t)

Why would we expect that establishing outposts on Mars is going to work any better than the mess we have made of our home ?

How then shall we live ?

We need, as a race, to realise that we are not the centre of everything. But there’s a massive problem here, because for the most part, we live in a post God world where the only conversations we have are with ourselves. We’re not willing to engage in a serious conversation with the planet, or with our maker.

In people like Paul Kingsnorth and Martin Shaw, we have interesting signs of a serious grappling with this fundamental issue that everything is spiritual and until we accept that, we’re going nowhere.

Or rather, we’re going, just going.

Economics · Generative and Distributive · Poverty

Growth, Growth, Growth, Growth, Growth

I’ve been watching the election campaign, especially what the Labour Party are pitching to us.

So, as I’ve been thinking about this, the word growth has been a big aspect of what Keir Starmer has been talking about. I came across this website – taxresearch.co.uk – here’s a snippet

“I don’t believe in growth as an economic panacea. There, I’ve said it, and most economist will be horrified.

Why say so now? Because Rachael Reeves, referred to growth 58 times in her Mais lecture this week.”

Because it’s so good, I’m putting the whole post here: This is Richard Murphy …. He continues

She, admittedly, said it was not the solution to all problems. But, you could be mistaken in thinking that she did not really believe that, given how often she referred to it, and how everything that she offered was premised upon the possibility of its delivery.

So why don’t I believe in growth?

Firstly, that is because the way we record growth does not in any way indicate the value of economic activity . As I used to say to students when I was talking about this subject, one of the easiest ways to deliver growth would be for everyone in a society to get divorced. The expenditure on legal fees and splitting up of households would significantly boost GDP, but the sum of human happiness would undoubtedly reduce.

Then there is the matter of distribution . Most measures of growth are not even related to GDP per head. Worse still, very few provide any indication as to who has enjoyed the benefits of that growth. The best example of the resulting nonsense is found in Ireland. Approximately one quarter of its GDP is made up of the profits of multinational corporations recorded in that country, none of which are attributable to any person living there. In that case, GDP growth in Ireland might bring no benefit whatsoever to its population as a whole, let alone any one Irish person in particular. More commonly, elsewhere, when we know that most GDP growth goes to those already wealthy, it is a particularly poor target for any society.

Then there is the sustainability issue. As a simple matter of fact, we cannot consume ever more physical resources on a finite planet without destroying its capacity to sustain us.

But most of all, I do not believe in growth, because I do not think that it is nearly as important as the goal of meeting needs.

We all know what needs are. We require clean air and water. Good food is essential for a good life. So too is warm shelter. And we need education so that we can integrate in our communities, and help advance their understanding.

Much of healthcare is about community provision, by necessity. And when the events that require a personal healthcare intervention also very largely arise as a result of randomised risk, it is always the case that the community as a whole is the agency best able to carry that risk, and so meet it. The same is true for so many other needs that have to be addressed if we are all to have access to a reasonable quality of life.

Nothing about this denies the existence of wants. Meeting needs does not say that wants should not be fulfilled. But there is an order of priority here. The meeting of wants is not nearly as important as the meeting of needs.

Implicitly, GDP does not recognise that fact. The pursuit of growth does not, therefore, do so either. For that precise reason, I think that both are morally suspect, at best, and profoundly ethically biased at worst.

Nor do, I think that either can be amended to address those deficiencies. Growth is the wrong goal. Meeting need is what we must do, for everyone. Only then can we consider meeting wants, and then only within sustainable limits.

For those who think that this suggests that we will have a miserable existence, think about what it is that have created all the most valuable memories and experiences in your life. I can almost guarantee that none of them related to  material consumption that satisfied a want. Almost all of them will relate to an occasion when you shared an experience with others, whether that was an intimate moment, or a family event, or a concert, or some similar  experience, such as the celebration of an achievement. What all these things have in common is that each also relates to the meeting of the need, whether that be be for emotional, intellectual, or spiritual well-being.

Meeting those higher order needs is harder, however, if our material needs are not met . It is very hard to be joyful when you are hungry, cold, destitute, or are living in fear. Meeting need is, then, the precondition of happiness. Supplying the wants of some, at cost to meeting the needs of others must always, in that case, be a sub-optimal objective. GDP growth is, in that case, always the wrong goal in economics.

That economics has moved far from its roots in moral philosophy is evident from its focus on growth . It needs to go back to its roots and talk about what is right. Meeting everyone’s needs is the right goal for economics. It is what any government should do. And that is why I will criticise any government that fails to achieve that, most especially if it does not even try to do so.


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What are the temptations we need to avoid – as a church ?

There might be many temptations to avoid, so I’ll focus on the one that comes to mind, the one closest to my heart.  My fear is that as lockdown eases, we will all breathe a sigh of relief and go back to the way we were.

Here’s a quote from Bishop Nick Baines blog, posted recently:

“Christian faith does not assume a life (or world)of continuous security and familiarity. It is fed by scriptures that speak of transience, mortality, provisionality, interruption and leavings. But, they also whisper that the endings are always beginnings – the leavings open a door to arrivals that could not have been experienced otherwise. In other words, the loss can be seen as a gift – what Walter Brueggemann calls ‘newness after loss’.

The temptation at the moment is to want to move on too quickly from our experience of loss, and so lose things of immense value that we can learn.

Back to Nick Baines again, who has a useful tool for helping us examine ourselves at this time:

He has suggested to clergy in the Diocese of Leeds, that it might be helpful to ask these four questions:

(a) what have I/we lost that we need to regain in the weeks and months ahead? 
(b) what have we lost that needs to remain lost – left behind in another country? 
(c) what have I/we gained that we need to retain in the future? 
(d) what have we gained recently that was useful for this season but needs to be lost if we are to move forward?”
My last post was Song of the Day #4, home, by Foo Fighters.  I chose it before I decided what to write here, but it does seem appropriate.  What we all want is ‘to be home.’  To have a sense that we are exactly where we belong.  To be in a place – maybe, but not necessarily geographically – where we can grow.

But to find the road home we will have experiences of what the Bible calls exile.  Where we are far from home in order to learn what is really important.

This prayer, attributed to Sir Francis Drake, is one of my favourites.

DISTURB US, LORD,
When we are too well pleased with ourselves,
When our dreams have come true
Because we have dreamed too little,
When we arrived safely
Because we sailed too close to the shore.

Disturb us, Lord, when
With the abundance of things we possess
We have lost our thirst
For the waters of life;
Having fallen in love with life,
We have ceased to dream of eternity
And in our efforts to build a new earth,
We have allowed our vision
Of the new Heaven to dim.

Disturb us, Lord, to dare more boldly,
To venture on wider seas
Where storms will show your mastery;
Where losing sight of land,
We shall find the stars.

We ask You to push back
The horizons of our hopes;
And to push into the future
In strength, courage, hope, and love.

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How is God asking us to reach out ?

This is the seventh question to think about as our church is called to think and pray about the future.
I’m reading a book by Stuart Murray – Church After Christendom.
It has some really helpful things to say about what healthy churches might look like in a Post Christendom world.
The thing that struck me in relation to the above question is a passage from Paul’s letter to the early church in Ephesus.
Ephesians 4:11&12.

“So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers,  to equip his people for works of service, so that the body of Christ may be built up ….. “

The passage does not mention leaders, but gifts.  it is clear that these are ‘leadership’ gifts, but we have identified gifts almost exclusively with officially recognised and often paid leadership roles in the church, requiring years of training.  In my context, it is clear that the vicar/minister is the main pastor.  A Lay Reader would usually be one of the main teachers.  I’m not sure where the other three gifts mentioned here appear. 

There are several passages in the New Testament that talk about the gifts that are needed for a healthy church.   In Christendom, the gifts that were prominent were Pastors and Teachers.  In Post Christendom, we can no longer rely on people being familiar in any way with the Christian story. Gifts that take the faith beyond the bounds of the Christian community become vital.  That means that our very structures need to change to allow this to happen.

“Ephesians 4 focuses not on church leaders, but on a harmonious church.It is the empowered community that engages in works of service.Its multidimensional activities result in the church functioning properly and becoming mature. It is a long way from this to the clerical (i.e. top down – my addition) models in which the laity support gifted clergy who perfom the worls of service. These models exalt or exhaust those designated as leaders and disempower community” Murray p. 189.

When thinking about the ‘How’ questions, like the one I’m thinking about today, it might be easy to draw up a list of actions a local church might take to reach out to their community.  That’s fine, but there might be other ‘how’ questions that precede these very practical ideas – questions that are more fundamental to enabling long term change.

For example:

How can the church be less hierarchical, and promote and encourage a much wider participation, as envisioned by Ephesians 4.

How can churches be better at exploring difference, and resolving conflict, and so be the kind of communities that people want to join ?

How can funds be redistributed so that reaching out becomes a major item of expenditure in a church’s budget ?

…. perhaps you might make up a question …





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In a time of Coronavirus

We walked past the church today
the grass
usually neatly mown
but left to grow for weeks now
is full of colour
blood red poppies
growing where they will
We saw someone with a posh camera
he’s stopped and set it up on a tripod
to capture that moment
before
the grass is cut
and everything looks tidy and ordered once again
We walked past the church today
the door
usually open and inviting
has been closed for weeks now
the seeds of faith
now dispersed
growing where they will
I’m writing this with my posh fountain pen
in the A4 spiral notebook where I jot down ideas
to keep this memory alive
before
the doors open once more
and we go back inside.