I love it when things come together. To see God’s hand in even the smallest event.
For me, this has come in the last few days in my readings in the book of the Prophet Jeremiah.
We have just had two weeks that have been very rich with family time, but also full of travelling and busyness when there hasn’t been much time for quiet.
Now, as I write this, it’s Holy Saturday, that space between Good Friday and Easter Sunday when we remember Jesus in the tomb, and I’m hoping to capture some of the meaning of this season – moving from Lent into Easter.
I’ve been reading the book of Jeremiah since the beginning of the year, and now I’m up to chapter 30. In the last few days of my readings, there’s been a shift. From dire warnings of judgment for Israel for forsaking their God, a note of hope is creeping in.
That’s not to say that the judgment will not come.
Israel will still be sent into exile in Babylon.
Jerusalem will still be laid waste.
But God has a long term plan that involves restoration. In fact the time that Israel spends in exile will result in purification and a renewal of their faith. Read what God says to Israel in chapter 30:
Thus says the Lord:
I am going to restore the fortunes of the tents of Jacob, and have compassion on his dwellings; the city shall be rebuilt upon its mound, and the citadel set on its rightful site …… and you shall be my people, and I will be your God.
It feels so right to be reading this on the cusp of Easter Day.
Walter Brueggemann writes about this chapter of Jeremiah:
“This chapter speaks of a hope rooted in God’s own resolve and faithfulness; a hope addressed toward a people who are at the brink of despair. A hope issued in the face of their captivity in Babylon. A hope that would overcome even the utter failures of the past.”
Exile and Homecoming – A Commentary on the book of Jeremiah. page 270 (slightly amended)
The fix that we are in is essentially the same as Israel’s. We need hope in our places of despair, our sicknesses, our addictions, our slavery ….
We are tempted to respond with either blind optimism, or bleak despair. The message of Jeremiah is that there is a third way. The following verses from Jeremiah 24 tell us that hope is to be found because this renewal is a work of God, and not a human endeavour.
“I will give them a heart to know that I am the Lord; and they shall be my people and I will be their God,”
God promises that there will be a time when he will give them a new heart. God knows that on their own, Israel’s heart will not change. If they are to change, then it must be a work of God.
Jeremiah uses the image of sickness unto death in chapter 30:
For thus says the Lord: Your hurt is incurable, your wound is grievous. There is no one to uphold your cause, no medicine for your wound, no healing for you. (Jeremiah 30:12-13)
God’s people are terminally ill, beyond healing and sure to die.
But even in the face of this, God says:
“I will restore health to you, and your wounds I will heal, says the Lord” (Jeremiah 30:17)
In the end, God wills resurrection. Walter Brueggemann again:
“The future … is firmly under the rule of God … On the one hand, Israel must not deny its bleak present. On the other hand, however, it must not take the present with ultimate seriousness. God’s sure governance of the future stands as a powerful, palpable alternative to present despair.” Brueggemann p. 281
I remember nearly 20 years ago hearing Rowan Williams being interviewed. He had just been announced as the next Archbishop of Canterbury. He was asked what for him was the central message of the Christian faith. His answer was that change is possible. The resurrection of Jesus is the most powerful statement that it is possible to transform even the most hopeless situation.
It seems to me that the message of the book of Jeremiah is the same. On this Holy Saturday, as we wait for Easter Dawn, we pray for all those who are waiting and praying for change, and for God to work in resurrection power.
Grace and Peace.