Bible · faith · Following Jesus · God · Jesus · Worship

All You Who Are Thirsty

Alongside my daily reading of the psalms and the Gospel of John, I have been reading Isaiah. Today I got to chapter 55. More about that shortly.

But first, I must mention the novel that I’ve just finished. ‘In the Beginning’ by Chaim Potok. The story concerns David, who is only a small boy at the start of the novel. His family, orthodox Jews, have arrived in New York in the 1920’s from Poland. Like other novels by Potok, you get an insight into the daily life and religious observance of orthodox Jews, which I found fascinating. It impressed on me how little I know of Judaism, past and present, and prompted me to read some Jewish commentaries on the Bible (Old Testament).

In Synagogue worship, the reading of Torah – The Law of Moses – (The first five books of the Bible) is central, and in the course of a year, the whole of the Torah will be read in the Sabbath morning worship. (In some traditions there is a three year cycle of Torah readings). The reading of Torah is followed by a Havtarah, a reading from another part of the Old Testament that is thematically linked to the Torah reading for the day. The Havtarah reading completes the Bible readings for that day.

So to Isaiah 55. The following verses are part of the Havtarah reading on the Sabbath called Noach, when the story of Noah is read as the Torah reading.

1 “All you who are thirsty, come to the water!
You without money, come, buy, and eat!
Yes, come! Buy wine and milk
without money — it’s free!
Why spend money for what isn’t food,
your wages for what doesn’t satisfy?
Listen carefully to me, and you will eat well,
you will enjoy the fat of the land.
Open your ears, and come to me;
listen well, and you will live —
I will make an everlasting covenant with you,
the grace I assured David.

These verses are an invitation to come to God, the source of all that is good, and lifegiving. The significance of water is clearly to do with the necessity of water for life. This is understood also to tell us of the necessity of God’s law for us to live fully. So water is a symbol of Torah, and like water, we need Torah’s influence in our lives continually.

In the account of the Israelites’ journey after the Exodus, it tells us that they travelled for three days in the desert without finding any water. After three days, they found water, but it was bitter. When the people complained and asked, “Moses, what are we going to drink?” Moses asked the Lord for help and the Lord told him to throw a piece of wood into the water. Moses did so, and the water became fit to drink.

So as the people could not go more than three days without water, and water is a symbol of Torah, we must not go more than three days without a public reading of Torah. It became the custom not to let more than three days pass without a public reading of Torah. So readings from the Torah are read on Monday and Thursday, as well as on the Sabbath.

And for me as a believer in Jesus as the Messiah, I see these verses from Isaiah as an invitation to come to Jesus, God’s promised one. In John’s Gospel chapter 4, Jesus has an encounter with a Samaritan woman at Jacob’s well, and in the course of the conversation, Jesus says these words “Whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

For me, the whole of Torah is fulfilled in Jesus, who came to do God’s perfect will, and to lead us to the Father.

Grace and Peace.

Bible · faith · God · Jesus

Make Our Home With Them

I’m still reading part of a psalm and a few verses of John’s Gospel each day.
Today was Psalm 132, with the idea of ‘A resting place, or dwelling for God’

In the psalm, king David makes a vow to ‘find a dwelling for the Lord’
Part of this was to do with the Ark of the Covenant – the chest that contained the Ten Commandments. It signified God’s presence with his people.
The Ark of the Covenant had been stolen by the Philistines in battle, but then returned to Israel. It ended up at a place called Kiriath-Jearim, where it was forgotten for 20 years. Then we read in the First book of Chronicles chapter 13 how David brings the Ark back to Jerusalem. In the psalm this event is recalled in these words:

“Arise, Lord, and come to your resting place,
you and the ark of your might.” Psalm 132 verse 8

In the Old Testament, places are really important. The Ark and the Temple are both material signs of God’s presence with his people. Psalm 132 is part of a collection of psalms that would be sung as people made their way to Jerusalem for festivals. They would sing as they made their journey to meet with God in the holy city. We see the same idea through history in the importance of pilgrimage to holy sites in different religions. Mecca, The River Granges, Rome etc.

Set alongside that is my other reading from John Chapter 14 verse 23
‘Jesus said “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them.”

What Jesus brings to Israel is a new and very challenging insight. God does not reside in buildings and shrines, but in people. Jesus may have taught in the temple, but most of what we read in the Gospels seems to show Jesus meeting people where they are, in their everyday lives. And that is the promise to us today. God is with us. Not through special places, (although they may have their ‘place’) and not through priests as intermediaries, but directly as we open ourselves to God’s presence with us and in us – this promise is not restricted, but is for anyone, at anytime, in any place.

In the end, our destination, our home, is to be with God.
And at the same time, God’s destination, God’s home, is to be with us.

Grace and peace.

Church · faith · Following Jesus · God

If Nothing Changes, Nothing Changes

I’m listening to Justin Welby, Archbishop of canterbury. He’s talking about the way that the church has changed over the course of the pandemic, and the way that we will need to continue to discover the new ways that God is calling the church to witness to God.

For some months, the ministry of the church was 100% outside the building. We must learn lessons from that.

What is needed is a new vision of the Good News of Jesus Christ for this time, for all people. This demands that we are renewed people, with above all a new holiness.

And the message for the church is this – If nothing changes, then nothing changes.

As a Christian trying to be attentive to God, I’m hungry for change.

Bible · faith · Following Jesus · God

This Is What I Noticed

I was reading a few verses from one of the psalms this morning. (Psalm 119)

How can a young person stay on the path of purity?
    By living according to your word.
10 I seek you with all my heart;
    do not let me stray from your commands.
11 I have hidden your word in my heart
    that I might not sin against you.
12 Praise be to you, Lord;
    teach me your decrees.
13 With my lips I tell
    all the laws that come from your mouth.
14 I rejoice in following your statutes
    as one rejoices in great riches.
15 I meditate on your precepts
    and consider your ways.
16 I delight in your decrees;
    I will not neglect your word.

This is what I noticed. The importance of …

Staying on the path
Living according to God’s word.
Seeking God with all my heart;
Hiding God’s word in my heart
Praising God
Telling …
Rejoicing …
Meditating ,,,
Considering …
Delighting …

Then I read a few verses from John’s Gospel chapter 10, where Jesus talks about himself as ‘The Good Shepherd,’ and noticed the importance of

Hearing the voice of Jesus
Recognising the voice of Jesus
Following Jesus

These are things that anyone can do. You don’t have to be a religion expert to hear the voice of God. Just a willingness to be open.

As I do the normal day to day things, I’m just asking where God is at work in the world around me and the people I meet.

God · LIterature

From The Chronicles Of Narnia

Have Christians lost their confidence ? Do we find it hard to say the name of Jesus ? In this extract from the Silver Chair, by C.S.Lewis, Jill finds it hard to say Aslan’s name. “She felt as if huge weights were laid on her lips.” In the end she manages it.

The Silver Chair

Slowly and gravely the Witch repeated, “There is no sun.” And they all said nothing. She repeated, in a softer and deeper voice, “There is no sun.” After a pause, and after a struggle in their minds, all four of them said together, “You are right. There is no sun.” It was such a relief to give in and say it.

“There never was a sun,” said the Witch. 

“No. There never was a sun,” said the Prince, and the Marsh-wiggle, and the children. For the last few minutes Jill had been feeling that there was something important she must remember at all costs. And now she did. But it was dreadfully hard to say it. She felt as if huge weights were laid on her lips. At last, with an effort that seemed to take all the good out of her, she said: “There’s Aslan.” 

“Aslan?” said the Witch, quickening ever so slightly the pace of her thrumming. “What a pretty name! What does it mean?” 
“He is the great Lion who called us out of our own world,” said Scrubb, “and sent us into this to find Prince Rilian.” 

“What is a lion?” asked the Witch. 

“Oh, Hang it all!” said Scrubb. “Don’t you know? How can we describe it to her? Have you seen a cat?” 

“Surely,” said the Queen. “I love cats.” 

“Well, a lion is a little bit-only a little bit, mind you-like a huge cat-with a mane. At least, it’s not like a horse’s mane, you know, it’s more like a judge’s wig. And it’s yellow. And terrifically strong.” The Witch shook her head. “I see,” she said, “that we should do no better with your lion, as you call it, than we did with your sun. You have seen lamps, and so you imagined a bigger and better lamp and called it the sun. You’ve seen cats, and now you want a bigger and better cat, and it’s to be called a lion. Well, ’tis a pretty make-believe, though, to say truth, it would suit you all better if you were younger. And look how you can put nothing into you make-believe without copying it from the real world, this world of mine, which is the only world. But even you children are too old for such play. As for you, my lord Prince, that art a man full grown, fie upon you! Are you not ashamed of such toys? Come, all of you. Put away these childish tricks. I have work for you all in the real world. There is no Narnia, no Overworld, no sky, no sun, no Aslan. And now, to bed all. And let us begin a wiser life tomorrow. But, first, to bed; to sleep; deep sleep, soft pillows, sleep without foolish dreams.” 

The Prince and the two children were standing with their heads hung down, their cheeks flushed, their eyes half closed; the strength all gone from them; the enchantment almost complete. But Puddleglum, desperately gathering all his strength, walked over to the fire. Then he did a very brave thing. He knew it wouldn’t hurt him quite as much as it would hurt a human; for his feet (which were bare) were webbed and hard and coldblooded like a duck’s. But he knew it would hurt him badly enough; and so it did. With his bare foot he stamped on the fire, grinding a large part of it into ashes on the flat hearth. And three things happened at once. 

First, the sweet heavy smell grew very much less. For though the whole fire had not been put out, a good bit of it had, and what remained smelled very largely of burnt Marsh-wiggle, which is not at all an enchanting smell. This instantly made everyone’s brain far clearer. The Prince and the children held up their heads again and opened their eyes. 

Secondly, the Witch, in a loud, terrible voice, utterly different from all the sweet tones she had been using up till now, called out, “What are you doing? Dare to touch my fire again, mud-filth, and I’ll turn the blood to fire inside your veins.” 

Thirdly, the pain itself made Puddleglum’s head for a moment perfectly clear and he knew exactly what he really thought. There is nothing like a good shock of pain for dissolving certain kinds of magic.  

“One word, Ma’am,” he said, coming back from the fire; limping, because of the pain. “One word. All you’ve been saying is quite right, I shouldn’t wonder. I’m a chap who always liked to know the worst and then put the best face I can on it. So I won’t deny any of what you said. But there’s one thing more to be said, even so. Suppose we have only dreamed, or made up, all those things-trees and grass and sun and moon and stars and Aslan himself. Suppose we have. Then all I can say is that, in that case, the made-up things seem a good deal more important than the real ones. Suppose this black pit of a kingdom of yours is the only world. Well, it strikes me as a pretty poor one. And that’s a funny thing, when you come to think of it. We’re just babies making up a game, if you’re right. But four babies playing a game can make a play-world which licks you’re real world hollow. That’s why I’m going to stand by the play-world. I’m on Aslan’s side even if there isn’t any Aslan to lead it. I’m going to live as like a Narnian as I can even if there isn’t any Narnia. So, thanking you kindly for our supper, if these two gentlemen and the young lady are ready, we’re leaving your court at once and setting out in the dark to spend our lives looking for the Overland. Not that our lives will be very long, I should think; but that’s a small loss if the world’s as dull a place as you say.”
C.S. Lewis – The Silver Chair (from the Chronicles of Narnia)