They tried to bury us,
they didn’t know we were seeds
Greek poet Dinos Christianopoulos.
Category: Political
One Of My Favourite Writers
October has been a dry month, at least, in terms of writing this blog. It’s like that sometimes I suppose. I need an outside stimulus to get the creative juices flowing, and it just hasn’t happened for the last few weeks.
The outside stimulus for today comes indirectly from the current news about the Labour Party and Antisemitism, together with a novel I’m reading by one of my favourite writers, Chaim Potok, and the Psalm that I read in my morning prayers today.
First, Chaim Potok. In the last year or so, I’ve been reading his novels and one work of non fiction. Every thing I have read is informative, powerful, moving, often heartbreakingly sad, and deeply human.
What I have read so far:
Novels:
The Chosen (1967)
The Promise (1969)
My Name is Asher Lev (1972)
In the Beginning (1975)
The Gift of Asher Lev (1990)
I am the Clay (1992)
Non Fiction
The Gates of November (1996)
I have yet to read several others, including
Wanderings (1978) – Chaim Potok’s history of the Jews.
Chaim Potok was a Rabbi and novelist, who wrote a number of very powerful novels, many of them set in Jewish communities of New York in the middle of the 20th century.
I’m in the middle of ‘In the Beginning’ which tells the story of a Jewish family in New York, recently arrived from Poland. It’s set in the late 1920’s and is told from the perspective of a young boy, David. I have just got to a part where the Jewish community in New York are beginning to hear news reports of a massacre of Jews in Hebron. Potok weaves the factual account into his fictional story. That made me go and find out more about what happened. On 24th August 1929, 67 or 69 Jews were killed by Arabs incited to violence by rumours that Jews were planning to seize control of the Temple Mount in Jerusalem.
Alongside that I read this in Psalm 123:
3 Have mercy on us, Lord, have mercy on us,
for we have endured no end of contempt.
4 We have endured no end
of ridicule from the arrogant,
of contempt from the proud.
The history of oppression against the Jews goes back a very long way – to the enslavement of God’s chosen people in Egypt around 1400 B.C. Since then, there have been numerous other examples – the captivity and exile of the Jews to Babylon in around 600 B.C. The conquering of Palestine by Alexander the Great, and the Roman occupation around the time of Christ. Add to that the persecution of the Jews through history, the pogroms in Russia in the 19th and early 20th century, and the indescribably horrific and inhuman events of the holocaust.
History is important. We cannot take the events of today and try to interpret them without some understanding of how we got here. So the debate on anti-semitism must be understood in the light of the thousands of years of Jewish suffering.
So far, I’m totally with those voices that decry any forms of antisemitism.
However, let’s look at the definition of anti-semitism on the gov.uk website. It includes this: “Denying the Jewish people their right to self-determination, e.g., by claiming that the existence of a State of Israel is a racist endeavor.”
Hhmm, I’m nt sure about that one. According to the Absentees’ Property Law (1950), Palestinian refugees expelled after November 29, 1947, are “absentees” and are denied any rights. Their land, houses/apartments, and bank accounts (movable and immovable property) were confiscated by the state.
Simultaneously, the Law of Return (1950) gave Jews from anywhere in the world the right to automatically become Israeli citizens.
So discrimination against Palestinians goes back to the founding of the state of Israel. Isn’t discrimination against someone because of their racial identity racism in action ? It’s also clear that the current actions of the state of Israel are based in treating a group of people differently because of their Palestinian identity.
The grave injustices that are being done to the Palestinian people by the state of Israel in the name of security continue. The United Nations has ruled that the Jewish settlements in Palestinian land are illegal. Bit by bit, and over many years, the Palestinian people have themselves been oppressed and denied their human rights.
Sadly, as history again tells us, the European colonial powers must bear much of the responsibility for the situation we have today. Colonial powers carved up, and decided on borders for large parts of Africa, the Middle East and South East Asia, as well as being responsible for the oppression of the indigenous peoples of Africa, Australasia and the Americas. Perhaps there should be a national day each year when we (‘Great Britain’) acknowledge the wrongs that we have perpetrated in the name of power and wealth.
So what can I say about a situation that has proved to be insoluble to some of the the greatest politicians and diplomats of our time ? I’m trying to listen to the voices of the ordinary people whose lives are impacted, especially those affected by the occupation.
I have listened to some of those voices, and one of the most important foundations for a peaceful settlement in Israel/Palestine is the issue of equality. Somehow, we have to get to a point of recognising and respecting the equality of all people, regardless of colour, ethnicity, national identity, gender, age, disability, religion, sexual orientation. That would be a start. Until the Palestinian people are treated as equals under the law by Israel, there can never be a solution, two state, or one state.
This article by Jewish journalist Peter Beinhart might be helpful.
The Blessings Of The Righteous or … Is This How It Is ?
Psalm 112
1 Praise the Lord!
Happy are those who fear the Lord,
who greatly delight in his commandments.
2 Their descendants will be mighty in the land;
the generation of the upright will be blessed.
3 Wealth and riches are in their houses,
and their righteousness endures for ever.
4 They rise in the darkness as a light for the upright;
they are gracious, merciful, and righteous.
5 It is well with those who deal generously and lend,
who conduct their affairs with justice.
6 For the righteous will never be moved;
they will be remembered for ever.
7 They are not afraid of evil tidings;
their hearts are firm, secure in the Lord.
8 Their hearts are steady, they will not be afraid;
in the end they will look in triumph on their foes.
9 They have distributed freely, they have given to the poor;
their righteousness endures for ever;
their horn is exalted in honour.
10 The wicked see it and are angry;
they gnash their teeth and melt away;
the desire of the wicked comes to nothing.
I nearly always get something new out of a reading from holy scripture. It’s not always what I expect.
There are three kinds of people in this psalm – The Righteous, The Wicked and The Poor.
Think about the people labelled ‘the righteous.’ It seems like they are OK and they have enough to live and enough to give. They are‘ good people.’ They are generous towards the poor, and there’s nothing wrong in that.
Then there are the wicked and the poor. I wonder, does this system ever change. Is there the potential for transforming the status quo, or not ?
It almost seems like everyone is in their allotted stations in life, and the role of the righteous is simply to be generous.
Added to this is the grammatical structure of the psalm. The righteous and the wicked are both subjects in the sentences, whilst the poor are objects.
The righteous are gracious ….. they are active in the way they live
The wicked are angry … also active in the way they live
But where the poor are concerned, they are passive. The righteous have given to the poor. The poor are on the receiving end of charity.
I know there are many passages that speak of righting injustice, but this appears to accept the ways things are.
With Prayers For The Landless
I was reading in Psalm 105 this morning
For he (Yahweh) remembered his holy promise
given to his servant Abraham.
43 He brought out his people with rejoicing,
his chosen ones with shouts of joy;
44 he gave them the lands of the nations,
and they fell heir to what others had toiled for—
45 that they might keep his precepts
and observe his laws.
There is much that I find helpful in the Old Testament to do with God’s steadfast love and faithfulness to his covenant people. But I have a problem with God giving his chosen people land that others have lived in and toiled over. (See above verse 44)
With verses like that in the Hebrew Scriptures, it is, maybe, not surprising that Benjamin Netanyahu is still hell bent on annexing more land from the Palestinian people.
It is possible to find in holy scripture a warrant for the most evil of deeds. Christians must acknowledge that, and attempt to read the whole story of God and his people. In the prophet Isaiah for example, we see that God’s blessing is in fact intended for every people, and not just Israel. And in the verses below, Isaiah had harsh words for those who steal the land of others.
Ah, you who join house to house,
who add field to field,
until there is room for no one but you,
and you are left to live alone
in the midst of the land!
(Isaiah chapter 5 verse 8)
And his conclusion is that they will get their reward
9 But I have heard the Lord of Heaven’s Armies
swear a solemn oath:
“Many houses will stand deserted;
even beautiful mansions will be empty.
10 Ten acres of vineyard will not produce even six gallons of wine.
Ten baskets of seed will yield only one basket of grain.”
(Isaiah Chapter 5 verse 9,10)
With prayers for justice for the Palestinian people, and all those whose land has been illegally taken.
The Plight Of The Stateless
We’ve been watching a Netflix series called ‘Stateless’ over the last week or so. It’s about the treatment of refugees in Australia, and it set in a detention camp. It’s not an easy watch as it is ‘inspired by real events’, and therefor has some basis in fact.
Linked with that, we watched the first programme in a series featuring Miriam Margolyes, where she goes on a road trip round Australia to celebrate her new Australian citizenship.
She admits to having a limited, idealised idea of what it means to be Australian, and has her eyes opened to the history of the Aboriginal peoples and the plight of refugees seeking asylum in Australia.
The sadness, repeated over and over again throughout history is the forced displacement of people through colonisation, and because of ethnic and religious difference.
She meets a man from Afghanistan, and a family from the Karen people of Myanmar, who are both in Australia as a result of discrimination and persecution.
it seems ironic that the Australian immigration system is so stacked against refugees when the history of the country is tainted by the genocide of the Aboriginal peoples.
The same of course is true of America, whose history includes so many examples of the abuse of power in land grabbing – primarily from the First Nation American peoples.
And it seems that we are no better, witness the treatment of many who seek asylum in this country and who spend years in detention centres, let alone the scandal of the forced deportation to the Caribbean of those who are from families of the Windrush generation.
Following the Palestinian Kitchen
Greenbelt … For the last 20 years, we’ve been making an annual pilgrimage to the Greenbelt Festival of Arts, Faith and Activism each August Bank Holiday. Sadly, it’s not happening this year, but there is an online mix of what Greenbelt has to offer in this year’s ‘Wild At Home.’
Craftivism … I love it when someone brings activism together with their other passions – as in Craftivism, described by Sarah Corbett, its founder as ‘Gentle protest to provoke reflection and respectful conversation instead of aggression and division’
https://craftivist-collective.com/
Cooking … Another example of this is Phoebe Rison’s Palestinian Kitchen – Personal, Political, Palestinian & Delicious. I watched her cooking this week on one of the latest Greenbelt ‘Wild At Home’ online events. ‘m currently trying to cook a few Palestinian dishes, so this video was perfect for me.
https://www.youtube.com/watch?v=pDHTwOSjE1c
Personal … What is even more exciting than the cooking, is the commentary from Phoebe and her mum Nadia. They talk clearly and powerfully telling their own personal stories. Sadly, a large part of that story is one of great hurt to the Palestinian people. You’ll have to look elsewhere to find out more, I’m not an authority on this subject, but what I do know is that the impact of Israeli land grabbing has caused much injustice.
Water … One of the issues that I wasn’t aware of until this week was the vital importance of water supply. In the UK, we take our water for granted, but I’m guessing that for a majority of the world’s population that is not the case. A major issue in the Jordan valley is access to water. What Palestinian farmers have to contend with is not only the increasing occupation by Israel, but Israel’s control of water. On the Youtube video above, Amost Trust director Chris Rose talks more about this – 34:40 into the video.
BDS … So to action. BDS stands for Boycotting, Divestment and Sanctions. Boycotting means not buying goods and services from any company that profits from the Israeli occupation of Palestine. Divestment is all about not investing in thse companies – so for someone like me that means writing to e.g. Government, Churches etc to lobby them to stop investing. Sanctions again means lobbying our government to put economic pressure on Israel.
Please … Have a think about all of this. Look at the Amost Trust website for example to see how a relatively small charity is making an impact for good on the day to lives of ordinary people.
Grace and peace.
Conflict With The Ruling Powers
This is an aside/reflection to my general notes. I’m just getting into this frame of thinking – where Mark’s Gospel is the framework for these next two months, and situations of conflict/oppression are the context for today.
The (Kairos) Time Has Come
Mark 1:14-15
Angels Were There For Him
You Are My Beloved Son
Mark 1:9-11
