God · LIterature

From The Chronicles Of Narnia

Have Christians lost their confidence ? Do we find it hard to say the name of Jesus ? In this extract from the Silver Chair, by C.S.Lewis, Jill finds it hard to say Aslan’s name. “She felt as if huge weights were laid on her lips.” In the end she manages it.

The Silver Chair

Slowly and gravely the Witch repeated, “There is no sun.” And they all said nothing. She repeated, in a softer and deeper voice, “There is no sun.” After a pause, and after a struggle in their minds, all four of them said together, “You are right. There is no sun.” It was such a relief to give in and say it.

“There never was a sun,” said the Witch. 

“No. There never was a sun,” said the Prince, and the Marsh-wiggle, and the children. For the last few minutes Jill had been feeling that there was something important she must remember at all costs. And now she did. But it was dreadfully hard to say it. She felt as if huge weights were laid on her lips. At last, with an effort that seemed to take all the good out of her, she said: “There’s Aslan.” 

“Aslan?” said the Witch, quickening ever so slightly the pace of her thrumming. “What a pretty name! What does it mean?” 
“He is the great Lion who called us out of our own world,” said Scrubb, “and sent us into this to find Prince Rilian.” 

“What is a lion?” asked the Witch. 

“Oh, Hang it all!” said Scrubb. “Don’t you know? How can we describe it to her? Have you seen a cat?” 

“Surely,” said the Queen. “I love cats.” 

“Well, a lion is a little bit-only a little bit, mind you-like a huge cat-with a mane. At least, it’s not like a horse’s mane, you know, it’s more like a judge’s wig. And it’s yellow. And terrifically strong.” The Witch shook her head. “I see,” she said, “that we should do no better with your lion, as you call it, than we did with your sun. You have seen lamps, and so you imagined a bigger and better lamp and called it the sun. You’ve seen cats, and now you want a bigger and better cat, and it’s to be called a lion. Well, ’tis a pretty make-believe, though, to say truth, it would suit you all better if you were younger. And look how you can put nothing into you make-believe without copying it from the real world, this world of mine, which is the only world. But even you children are too old for such play. As for you, my lord Prince, that art a man full grown, fie upon you! Are you not ashamed of such toys? Come, all of you. Put away these childish tricks. I have work for you all in the real world. There is no Narnia, no Overworld, no sky, no sun, no Aslan. And now, to bed all. And let us begin a wiser life tomorrow. But, first, to bed; to sleep; deep sleep, soft pillows, sleep without foolish dreams.” 

The Prince and the two children were standing with their heads hung down, their cheeks flushed, their eyes half closed; the strength all gone from them; the enchantment almost complete. But Puddleglum, desperately gathering all his strength, walked over to the fire. Then he did a very brave thing. He knew it wouldn’t hurt him quite as much as it would hurt a human; for his feet (which were bare) were webbed and hard and coldblooded like a duck’s. But he knew it would hurt him badly enough; and so it did. With his bare foot he stamped on the fire, grinding a large part of it into ashes on the flat hearth. And three things happened at once. 

First, the sweet heavy smell grew very much less. For though the whole fire had not been put out, a good bit of it had, and what remained smelled very largely of burnt Marsh-wiggle, which is not at all an enchanting smell. This instantly made everyone’s brain far clearer. The Prince and the children held up their heads again and opened their eyes. 

Secondly, the Witch, in a loud, terrible voice, utterly different from all the sweet tones she had been using up till now, called out, “What are you doing? Dare to touch my fire again, mud-filth, and I’ll turn the blood to fire inside your veins.” 

Thirdly, the pain itself made Puddleglum’s head for a moment perfectly clear and he knew exactly what he really thought. There is nothing like a good shock of pain for dissolving certain kinds of magic.  

“One word, Ma’am,” he said, coming back from the fire; limping, because of the pain. “One word. All you’ve been saying is quite right, I shouldn’t wonder. I’m a chap who always liked to know the worst and then put the best face I can on it. So I won’t deny any of what you said. But there’s one thing more to be said, even so. Suppose we have only dreamed, or made up, all those things-trees and grass and sun and moon and stars and Aslan himself. Suppose we have. Then all I can say is that, in that case, the made-up things seem a good deal more important than the real ones. Suppose this black pit of a kingdom of yours is the only world. Well, it strikes me as a pretty poor one. And that’s a funny thing, when you come to think of it. We’re just babies making up a game, if you’re right. But four babies playing a game can make a play-world which licks you’re real world hollow. That’s why I’m going to stand by the play-world. I’m on Aslan’s side even if there isn’t any Aslan to lead it. I’m going to live as like a Narnian as I can even if there isn’t any Narnia. So, thanking you kindly for our supper, if these two gentlemen and the young lady are ready, we’re leaving your court at once and setting out in the dark to spend our lives looking for the Overland. Not that our lives will be very long, I should think; but that’s a small loss if the world’s as dull a place as you say.”
C.S. Lewis – The Silver Chair (from the Chronicles of Narnia)

Church

I’m Excited To Be ‘Going’

This is going to be interesting. It’s a ‘conference’ (online) organised by the Church of England – Reimagining 2020. It’s under the umbrella of Evangelism and Discipleship, and follows a series of webinars earlier this year.

There are some speakers who should be worth listening to – Tom Holland (Author/historian), Lucy Moore (Messy Church Founder), Jill Duff (Bishop of Lancaster), Sam Wells (Vicar of St Martin-In-The-Fields and author) as well as Justin Welby (Archbishop of Canterbury).

It seems to set up really well, with opportunities to ask questions, meet up with old friends, discuss in break our rooms … etc etc.

I’ll see how it goes. It’s on the the next three mornings, Tue, Wed, Thu of this week. I have a question that came out of a chat with some friends yesterday:

Parent/Carer and Toddler groups have historically given a great opportunity for meeting young families and building relationships in a Christian setting. In the light of current difficulties, what might be helpful ways to reach out to parents with pre-school children and build some sort of community ?

Song for Today

Song for Today # 23

One of my all time favourite bands. The first I heard of them was the album ‘How Will The Wolf Survive.’ That was back in the mid eighties. Here’s a song from the album ‘The Neighbourhood.’

A warm wind is blowing through the valleys and the mountain tops
Down the road to a place we know so well
The children are running with ribbons in their baby hands
While we all gather ’round the Giving Tree

Let’s sing songs, the blue ones, let’s sing about the Lord above
And thank the old sun for all we have
The sad times, the glad times, the babies swingin’ in our arms
Don’t seem like much like rain ’round the Giving Tree

Like the shepherds once followed a star bright up in the sky
We’re all here to say, come be with us now
Come give us a good one, come give us a happy time
While we all here dance ’round the Giving Tree

The Giving Tree

Church · community · Worship

Build Community: Yes, But How ?

In other posts I’ve been writing about the church and the inward looking mindset that often plagues us. I’ve suggested that the order of priorities that prevails much of the time: Worship – Community – Mission is the wrong way round and it should be: Mission – Community – Worship.

Even so, I want to say something about worship as the launch pad for mission. Worship is, or should be transformative. It should be the place where we are not sure whether we are in heaven or on earth. It should be the place where we are re-centred in our mission to make God’s love in Jesus Christ known.

In thinking about what constitutes this quality of worship, I came across the following in a book called ‘At Heaven’s Gate’ by Richard Giles.

Good worship springs from an authentic and palpable sense of community. Once we learn what it means to be a genuinely interactive community of faith, we shall draw forth from one another a whole range of talents and ministries to create extraordinary worship. Although worship can, and does happen at gatherings of strangers and on one-off special occasions, good worship at the local level, week in week out, depends very much on the quality of the common life enjoyed by that local community. Good worship begins with a whole and happy community.

It cannot be done the other way round, for worship used as a sticking plaster for a dysfunctional community will not last very long. …… Building community is the first priority therefore of a church intent on renewing its worship.

… It will require community building that will embrace many aspects of our community life, providing various opportunities for members of the community to get to know one another better, to listen to one another and strengthen the bonds that tie them together.

Coffee after worship; events that combine elements of worship; spiritual formation and socializing; small groups that provide opportunities to learn; worship and shared meals in a home setting; pilgrimages; retreats; outings; working parties to tackle particular projects. All are ways of building up a sense of belonging and purpose.’

Now if I had written this at any other time, we might pay attention to these words and set about paying more attention to these ways of building community.

However … this is not ‘any other time !’ If the above words have any truth, then Christian worshipping communities must, as a matter of urgency, seek to find other ways in this constrained atmosphere to build community.

For example,

  • Resourcing worship at home for families and encouraging ‘bubbles’ to worship together.
  • Being more intentional, as we were at the beginning of lockdown, to serve one another through helping out with shopping etc.
  • Small ‘whatsapp’ groups or similar. (I say small because my experience is that as groups get larger engagement gets less)
  • Working parties (currently up to six people) to do for example some local clean ups, or tidy church gardens etc.
  • Socially distanced walks for small groups. (Sitting in the garden together might be too chilly, but walks could work)
  • Using technology (eg Zoom) for group get togethers. My experience again is that the larger the number the more difficult it is. (Some people find this helpful, whilst others don’t).

This isn’t going to be easy, but getting some energy into ways of building community in churches seems even more crucial in these times.

Bible · Church · faith · Theology

Waiting, Wishing, Hoping, Thinking, Praying

I’m working through the book of the prophet Isaiah at the moment, and reading John Goldingay’s book in the series – ‘The Old Testament for everyone.’

I’m up to chapter 30. These were the words that struck me today.

Yet the Lord longs to be gracious to you;
    therefore he will rise up to show you compassion.
For the Lord is a God of justice.
    Blessed are all who wait for him!

God’s people in the Old Testament have a history of not following God’s ways of right living and justice. That obstinate refusal to live God’s way has resulted in disaster for Israel. They have in turn been oppressed by Assyria, then Babylon, and soon to come the Persian empire. But God’s hand is always stretched out to help them, if only they would turn to God once more. Part of that turning to God involves waiting. God doesn’t just respond as it were to our beck and call. God wants us to show real repentance. A sign of a genuine turning to God is a willingness to wait until God is ready to take us back.

John Goldingay writes: ‘The church in the west is at a point where it needs to start waiting (and wishing and hoping and thinking and praying) for God to return and restore it, rather than accepting things as they are or thinking they can and should fix things.

Are there parts of the church today that are coasting, not unduly concerned with how things are ?

Are there parts of the church today that are imagining that the next new plan will be the magic bullet to turn the tide on a dying church ? (We human beings do have a tendency to think we can fix things).

Maybe what’s needed is some active waiting. Maybe what is required is for our leaders to call the church to repentance for the ways in which we have failed, and are failing. I don’t know, I’m just asking.

Grace and peace.

Bible · Political

The Blessings Of The Righteous or … Is This How It Is ?

Psalm 112

1 Praise the Lord!
Happy are those who fear the Lord,
who greatly delight in his commandments.
2 Their descendants will be mighty in the land;
the generation of the upright will be blessed.
3 Wealth and riches are in their houses,
and their righteousness endures for ever.
4 They rise in the darkness as a light for the upright;
they are gracious, merciful, and righteous.
5 It is well with those who deal generously and lend,
who conduct their affairs with justice.
6 For the righteous will never be moved;
they will be remembered for ever.
7 They are not afraid of evil tidings;
their hearts are firm, secure in the Lord.
8 Their hearts are steady, they will not be afraid;
in the end they will look in triumph on their foes.
9 They have distributed freely, they have given to the poor;
their righteousness endures for ever;
their horn is exalted in honour.
10 The wicked see it and are angry;
they gnash their teeth and melt away;
the desire of the wicked comes to nothing.

I nearly always get something new out of a reading from holy scripture. It’s not always what I expect.

There are three kinds of people in this psalm – The Righteous, The Wicked and The Poor.

Think about the people labelled ‘the righteous.’ It seems like they are OK and they have enough to live and enough to give. They are‘ good people.’ They are generous towards the poor, and there’s nothing wrong in that.

Then there are the wicked and the poor. I wonder, does this system ever change. Is there the potential for transforming the status quo, or not ?

It almost seems like everyone is in their allotted stations in life, and the role of the righteous is simply to be generous.

Added to this is the grammatical structure of the psalm. The righteous and the wicked are both subjects in the sentences, whilst the poor are objects.

The righteous are gracious ….. they are active in the way they live

The wicked are angry … also active in the way they live

But where the poor are concerned, they are passive. The righteous have given to the poor. The poor are on the receiving end of charity.

I know there are many passages that speak of righting injustice, but this appears to accept the ways things are.

Song for Today

Song For Today #22

I’ve got a Bruce Cockburn thing going at the moment. (Canadian singer songwriter since 1965 or thereabouts). I’m reading his autobiography, Rumours of Glory, and listening to his back catalogue while doing my ‘Couch to 5K’ runs three times a week.

Here’s a song I wasn’t familiar with. The lyrics drew me to have a listen. The version I’ve chosen was recorded at the Greenbelt Festival in 2012. I was there, and I think I would have gone to listen to him, because i already had a couple of albums, but I don’t remember it.

Lord of the starfields
Ancient of Days
Universe Maker
Here’s a song in your praise

Wings of the storm cloud
Beginning and end
You make my heart leap
Like a banner in the wind

O love that fires the sun
Keep me burning
Lord of the starfields
Sower of life
Heaven and earth are
Full of your light

Voice of the nova
Smile of the dew
All of our yearning
Only comes home to you

O love that fires the sun
Keep me burning

Bible · Church · faith · Me · Prayer

Why I Believe In Jesus

There’s a passage in John’s Gospel, (Chapter 5 verses 31 – 47) where Jesus explains reasons for people to people in him. Here they are:

1 John the Baptist. John came with a message of truth, and an important part of that message pointed to Jesus.

2 The works that Jesus was doing. Even more than John’s witness, the works that Jesus was doing were evidence.

3 God the Father. The Father also gives witness to Jesus, but where minds are closed, and there is a refusal to believe, it is impossible to hear his voice.

4 The Scriptures. Openness to hear the truths contained in the written word leads to a revelation of the ‘Living Word’ (Jesus)

So, the question is – why do I believe in Jesus ?

  1. The people who, like John the Baptist, showed me Jesus.
    My Sunday School teacher, Jim Gravett. Jim was also a teacher at my secondary school, so I saw his faith lived out in the work setting as well as at church. I remember outings that we went on a children – sometimes a walk in the Sussex countryside, after which we would all go back to Jim’s house where he and his wife would cook us something like beans on toast. Simple hospitality that I remember from 50+ years ago. Jim kept a range of animals at the bottom of the garden and we were captivated by watching his ferrets run around the garden. Jim kept chickens at school as well, and would take the left over communion bread and feed it to the hens. An earthy, simple faith.
    Bob and Julie Phipps, who attended our church, and experienced several bereavements – losing a son in a road accident and another son as well – I can’t remember the circumstances. Yet they were the most alive and faith filled couple I knew. They talked about their faith with enthusiasm; they believed that God answered prayer, and had a long string of faith stories to prove it.
    My parents, who brought me up in a relaxed way that allowed me to take things at my pace, and never forced things on me.
    My uncle Hugh and Aunty Mary. Hugh would look for opportunities to have a one to one with his nephews and nieces and would be sure to ask us how things were between us and God. They were both so generous with their home, having an open table on a Sunday lunch time for anyone to join the family. I spent so many Sundays with them when I was a student, enjoying the food and the company.
    Gareth Bolton, a primary school teacher who would spend every holiday working with a Christian mission agency. His faith in action was inspiring. His charity, AMEN, is now supporting thousands of small communities around the world.
    David and Dorothy Bond; David was the vicar of St James Church in Selby, North Yorkshire, and set for me an example of Christian leadership. A gentle, humble man, with a passionate faith. Together David and Dorothy modelled hospitality and welcomed us into the church and into their lives.
  2. The works of God/Jesus that I have seen in my own life and in the lives of others. Christians who have lived a life of faith, whilst experiencing great suffering and difficulty. Answers to prayers that have sometimes been ‘yes’, sometimes ‘no,’ and sometimes ‘not now.’
  3. God. Always trying to live with an openness to what God is doing in me and around me. A sense of God’s care – what the Old Testament calls ‘steadfast love and faithfulness.’
  4. The Scriptures. So many times God has spoken to me through something in scripture. I wish I had written them all down, because my memory lets me down. I will read a passage, or a verse, and it will immediately connect with something that I am asking, or something I am about to do. I have heard it called serendipity, but for me it is God at work, and it happens so often that I couldn’t explain it away.

Here’s the passage – John 5:31-47

Witnesses to Jesus

31 If I speak for myself, there is no way to prove I am telling the truth. 32 But there is someone else who speaks for me, and I know what he says is true. 33 You sent messengers to John, and he told them the truth. 34 I don’t depend on what people say about me, but I tell you these things so that you may be saved. 35 John was a lamp that gave a lot of light, and you were glad to enjoy his light for a while.

36 But something more important than John speaks for me. I mean the things that the Father has given me to do! All of these speak for me and prove that the Father sent me.

37 The Father who sent me also speaks for me, but you have never heard his voice or seen him face to face. 38 You have not believed his message, because you refused to have faith in the one he sent.

39 You search the Scriptures, because you think you will find eternal life in them. The Scriptures tell about me, 40 but you refuse to come to me for eternal life.

41 I don’t care about human praise, 42 but I do know that none of you love God. 43 I have come with my Father’s authority, and you have not welcomed me. But you will welcome people who come on their own. 44 How could you possibly believe? You like to have your friends praise you, and you don’t care about praise that the only God can give!

45 Don’t think that I will be the one to accuse you to the Father. You have put your hope in Moses, yet he is the very one who will accuse you. 46 Moses wrote about me, and if you had believed Moses, you would have believed me. 47 But if you don’t believe what Moses wrote, how can you believe what I say?