Church · faith

One Of Those ‘Godincident’ Moments

I’m reading in John’s Gospel, and today read this:

35 The next day John was there again with two of his disciples 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!” 37 When the two disciples heard him say this, they followed Jesus 38 Turning around, Jesus saw them following and asked, “What do you want?” They said, “Rabbi” (which means “Teacher”), “where are you staying?” 39 “Come and see.” So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

Reading this reminded me of a Sunday morning probably in January 2008. I was preaching on this passage at the church where I was vicar – St Nicholas, Beverley. We spent the longest time there that we have lived anywhere, and it was a very rich, sometimes tough, but basically a brilliant time for us.

My text for the day was ‘Come and See.’

I had noticed during the service someone I didn’t recognise sitting near the back of the church. At the end of the service I was keen to introduce myself to her, and as it turned out, she also wanted to speak with me.

Jane’s story was that she had woken early that morning, and decided to take a walk along the Beck – the canal that comes into Beverley from the river Hull. As she was walking, she sensed a voice saying ‘Come and See.’ Jane was a Christian, but for some time had been away from the church. Sadly this is a common experience, and is often due to the words and actions of church leaders that result in people leaving.

When Jane ‘heard’ the words, she knew what it meant. She knew that she had to find a church to go to straight away. Jane and Nigel lived just by the Beck, only a few hundred yards away from St Nicholas Church, and so it was that she walked through the door that January morning, only to hear the words ‘Come and See.’ It wasn’t long before Jane and Nigel became a part of our community at St Nicholas. Wherever you are today, may God bless you.

A Walk along Beverley Beck
Beverley Beck

Grace and Peace

faith · Me · Song for Today

Song for Today #18 – Woyaya

This song is from a beautiful album by Art Garfunkel – Angel Clare. The original version is by Osibisa. You could find a video of Osibisa singing this live, but this is the version that is special to me. When I was a vicar, I introduced this song to our band – it’s not overtly a ‘Christian’ song, or even religious, but it seems to me that any song that speaks honestly about our humanity can be sung to God.

Angel Clare - Wikipedia
Angel Clare – 1973 Album by Art Garfunkel

Woyaya (Woyaya means ‘We keep going’)

We are going, heaven knows where we are going,
We know we will
And We will get there, heaven knows how we will get there,
We know we will.

It will be hard we know
And the road will be muddy and rough,
But we’ll get there, heaven knows how we will get there,
We know we will.

Keep on going – Grace and Peace

Bible · Church · faith · LIterature · Me

The Journey Of The Soul

I haven’t been listening to podcasts since the beginning of lockdown (It was something I did at the gym).  But now I’ve started the ‘couch to 5k’ programme, I’m back on the podcasts again.

Nomad Podcast Store image

One of my favourite places for podcasts is Nomad, and this morning I was listening to an interview with Mark Oakley – Poetry And The Journey Of The Soul. My morning run was about 30 minutes, so I haven’t finished the whole interview yet, but so far it’s five star. *****
nomadpodcast.co.uk
there’s a bit of intro chat between the presenters, but you can go straight to the interview at 8 min 45 seconds in.

I think what Mark Oakley is saying is that poetry is the language of faith. Or perhaps better put the other way round – The language of faith is poetry.

He talks about going to a church service, what do I think I am entering ? I may have the mindset that it’s to do with facts – getting answers or solving problems. But what I have walked into is a poem. That might (will !) require me to do some shifting around in the way I see/understand things

Jesus taught much of the time using stories that worked a little like poems. Stories that don’t’t so much give you answers, or tell you what to do, but invite you into a world. A world where, for example, a sower goes out and scatters seed on the path next to the field, or on stony ground, or thorny ground – as well as good soil. Or a world where someone gives up everything to have the ‘The Pearl Of Great Price.’

One great way to respond to this kind of story is by asking questions. Why would a sower do that, and not just scatter on the good soil ? What kind of sower is this ? Or … What might the Pearl of Great Price look like ?

By the way, people do sacrifice everything for all sorts of things. I’m reading the autobiography of David Crosby at the moment. For many years, the ‘Pearl Of Great Price’ for him was his addiction to drugs. Thankfully, there came a point where he realised that particular pearl wasn’t what he really wanted.

Anyway, back to Mark Oakley and the poetic. The poetic, like Jesus’ parables, are there to get under your skin, they are subversive. Poems and Parables are not instruction manuals, they are more like love letters. So in connection with reading the Bible, Mark talks about ‘the subtext.’ For him, subtext means subversive text. Many times, when we read the Bible, we might miss the sub/subversive text, and only see what’s on the surface.

I’m looking forward to the next bit of the Mark Oakley interview. That’s incentive enough to keep up with the ‘Couch to 5K’

Grace and Peace

Bible · faith · LIterature

A Prayer For Owen Meany

A Prayer for Owen Meany by John Irving

I can’t remember how I first started reading John Irving, but for a few years I devoured everything he wrote. Some of his novels have been made into films, some of which are good – I enjoyed The Hotel New Hampshire as far as I remember. Probably my favourite of his books is A Prayer For Owen Meany, which was adapted for film under the name ‘Simon Birch’ – which was pretty awful. It’s a shame when such a volcanic book doesn’t translate to the screen.

Anyway, VERY briefly, A Prayer For Owen Meany is about destiny. Or even predestination if you can handle that. Owen Meany has a destiny that he is somehow aware of, but without knowing what that destiny is precisely.

As well as being a profound book, it also has (in common with all of John Irving’s Novels) some hilarious laugh out loud passages. In Owen Meany there is a wonderful description of a Christmas Pageant in which Owen plays the baby Jesus. (Just so you kow, Owen is very short, which makes it possible for him to fit into a manger)

This is how the book begins: ‘I am doomed to remember a boy with a wrecked voice — not because of his voice, or because he was the smallest person I ever knew, or even because he was the instrument of my mother’s death, but because he is the reason I believe in God; I am a Christian because of Owen Meany.’

Anyway … what brought Owen Meany to mind this morning was reading John 1:29-34

29 The next day John (the Baptiser) saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. 33 And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ 34 I have seen and I testify that this is God’s Chosen One.”

What stuck out for me was the repeated phrase ‘I myself did not know him.’ This is an ‘Owen Meany’ story. (Or Owen Meany is a John the Baptiser story) John, like Owen Meany, had a destiny, but he didn’t know exactly what it was. He had known that his call was to preach and baptise, but he didn’t really know the bigger reason why. His destiny was to be the one who would baptise Jesus. And Jesus had to be baptised. That was central to the revealing of Jesus as God’s Anointed One, God’s Son. Jesus had to be baptised because it is as he is baptised that he is revealed.

The Spirit descends on him and the Voice from heaven announces ““This is my Son, whom I love; with him I am well pleased.” Matthew 3 verse 17

This is awesome. If you love Owen Meany, as I do, you’ll know what I mean. There is something that is at the same time remarkable, mysterious, and beautiful about those moments when everything comes together, and you begin to grasp (or be grasped by) some sense of a pattern, or a reason for the way things are.

As Jesus approaches, John suddenly knows … this is why I was called to preach and baptise. This is THE moment that my whole life has been leading up to.

Wow!

Grace and Peace.

Uncategorized

Eleven Warning Signs of Gaslighting

I had never heard the term gaslighting until today ! Am I out of touch ? It might originate in the 1944 film where a man uses manipulation to make his wife think she is going out of her mind. There’s a TV series with ‘gaslighting’ in the title that is presumably about the same kind of manipulation. Anyway, when I did a search, I found an article on Psychology today with these eleven signs that will help you spot gaslighting. Can you think of anyone who fits this?

Gaslighting is a manipulation tactic used to gain power. And it works too well.

1 They tell blatant lies.

2. They deny they ever said something, even though you have proof.

3 They use what is near and dear to you as ammunition.

4 They wear you down over time.

5. Their actions do not match their words

6. They throw in positive reinforcement to confuse you.

7. They know confusion weakens people.

8. They project.

9. They try to align people against you

10. They tell you or others that you are crazy.

11. They tell you everyone else is a liar.

Anyone recognise these signs ?

Bible · faith

God’s Kingdom Is Like This

Just a thought about the Gospel reading set for today – Matthew chapter 13 verse 33:

33 He told them another parable: ‘The kingdom of heaven is like yeast that a womAn took and mixed in with three measures of flour until all of it was leavened.’

I have always understood this parable to be saying that God works through the small things, and that small things can have an influence far beyond their size. Hence the parable of the mustard seed as well as the yeast.

However, some scholars would disagree, based on the fact that virtually all the times that yeast in mentioned in the Bible it has a negative meaning. Yeast is usually portrayed as sin, having a harmful effect and tainting our lives. So at Passover, for example, the Jews had to eat unleavened bread to signify being kept pure and free from sin. If you carry this reasoning to the Gospel, as some commentators do, the interpretation of the parable is entirely different.

Anyway, I want to stick with yeast representing God’s activity, since the parable is saying ‘The kingdom of heaven is like …’ But I think we can learn from the fact that this is a very unusual use of yeast in scripture. Doesn’t Jesus often take something and give it a twist, or turn it completely upside down ? I think that’s what he’s doing here.

I think he’s saying effectively- ‘You all think of yeast representing sin, and how sin can get into someone’s life to spoil it. But … let’s suppose in this little parable the yeast stands for God’s activity, how much more will God be at work to bring about the transformation that we need in our lives.

In fact, the passage from St Paul’s letter to the church in Rome that is paired with this Gospel says something similar. ‘The Spirit helps us in our weakness … we are more than conquerors through him who loves us.’ (Romans chapter 8 verses 26,37)

And in Romans chapter 5, we read ‘if sin put crowds of people at the dead-end abyss of separation from God, just think what God’s gift poured through one man, Jesus Christ, will do! There’s no comparison between that death-dealing sin and this generous, life-giving gift.” (Romans 5:15)

To Jesus’ hearers the use of yeast as a picture of God at work would have made them listen because it went against what they had always thought. What brilliant storytelling !

Here’s a short video that some friends of ours have done to illustrate these ‘Parables of the Kingdom.’ As a family they have been doing a Lego video most weeks during lockdown. I think they are absolutely amazing. Enjoy.

Political · World Affairs

The Plight Of The Stateless

We’ve been watching a Netflix series called ‘Stateless’ over the last week or so. It’s about the treatment of refugees in Australia, and it set in a detention camp. It’s not an easy watch as it is ‘inspired by real events’, and therefor has some basis in fact.

Linked with that, we watched the first programme in a series featuring Miriam Margolyes, where she goes on a road trip round Australia to celebrate her new Australian citizenship.

She admits to having a limited, idealised idea of what it means to be Australian, and has her eyes opened to the history of the Aboriginal peoples and the plight of refugees seeking asylum in Australia.

The sadness, repeated over and over again throughout history is the forced displacement of people through colonisation, and because of ethnic and religious difference.

She meets a man from Afghanistan, and a family from the Karen people of Myanmar, who are both in Australia as a result of discrimination and persecution.

it seems ironic that the Australian immigration system is so stacked against refugees when the history of the country is tainted by the genocide of the Aboriginal peoples.

The same of course is true of America, whose history includes so many examples of the abuse of power in land grabbing – primarily from the First Nation American peoples.

And it seems that we are no better, witness the treatment of many who seek asylum in this country and who spend years in detention centres, let alone the scandal of the forced deportation to the Caribbean of those who are from families of the Windrush generation.

Bible · faith · Theology

God Is A Doing Word

In my daily prayers, one of the helps I have is a little book by Eugene Peterson called “Praying with Jesus” It’s a year of short readings going through Matthew’s Gospel and then John’s Gospel.

Today was from John chapter 1 – in the beginning was the Word, and the Word was with God and the Word was God. He was in the beginning with God. All things came into being through him.

The poetic language of the start of John’s Gospel is beautiful. It mirrors the start of Genesis – in the beginning when God created the heavens and the Earth … God said, let there be light.

God speaks and things happen. It reminds me of a talk by theologian Pete Rollins when he suggested that we think of God not so much as a divine being, but a divine doing. (That’s my take on what he said). Actually what Pete Rollins said was ‘God does exist, so much as insist’

So that means that God is a doing word. Maybe that’s what God was trying to say to Moses when he said “tell them that I AM WHO I AM has sent you.”

Which in turn reminds of the song by Massive Attack:

Love, love is a verb
Love is a doing word
Fearless on my breath
Gentle impulsion
Shakes me, makes me lighter
Fearless on my breath

Teardrop on the fire
Fearless on my breath

Night, night after day
Black flowers blossom
Fearless on my breath
Black flowers blossom
Fearless on my breath

Teardrop on the fire
Fearless on my…

Water is my eye
Most faithful mirror
Fearless on my breath
Teardrop on the fire
Of a confession
Fearless on my breath
Most faithful mirror
Fearless on my breath

Teardrop on the fire
Fearless on my breath

You’re stumbling a little
You’re stumbling a little

There’s a much fuller treatment of the ‘God does not exist’ thread here:

God Does Not Exist

Grace and Peace.

Bible

Elisha And The Little People

One of my favourite Old Testament* stories is of the Aramean General Naaman. He has some sort of skin disorder, which in those days would make him unclean – and probably not able to make sacrifices to the Gods of Aram.

In his household is a slave, a young girl captured in one of the wars with neighbouring Ephraim (Israel) to the west. The slave girl somehow knows of the prophet Elisha, and tell her master that he can find healing in Israel. So, Naaman gets permission from the king of Aram and heads off to Israel.

He takes a load of gifts with him – not wanting to provoke any untimely trouble with the king of Israel. Once he gets there, he tells the king of Israel the story of how his slave girl has directed him to come to Israel to find healing. (Although we can work out which king of Israel this is, he is not named in this particular story – perhaps as a way of telling us he’s not the key to the action). Anyway, the king has no idea what to do. He is worried because this could just be a way to provoke Israel to another war with Aram.

Just then, Elisha turns up. He has heard what is going on and comes to bring Yahweh into the picture. He tells Naaman to go and wash in the river Jordan. Naaman sees this as an insult – the rivers back home would be much better surely! Then one of his servants speaks up and advises Naaman that he should do what the prohet is telling him. Naaman takes the advice, washes in the Jordan and is healed. That’s the heart of the story – you can read the whole story in 2 Kings chapter 5.

Things I note – It’s the little people who make a difference here. Firstly Naaman’s captured slave girl getting the whole thing going. And second, Naaman’s servant who encourages him to take Elisha’s guidance.

Then – the role of leadership. The king of Israel seems to think he should be able to answer any question, solve any problem. When someone presents him with a problem he can’t solve, he doesn’t know what to do. The thought that someone else might hold the key doesn’t seem to occur to him ! I know from my experience of leading a church that its easy to fall into the trap of thinking you should have all the answers. After all, that’s what people look to leaders for, isn’t it ? And it can be very seductive. To be someone that people look to for solutions makes you feel very important. But as this story shows us, the king of Israel is on the sidelines here. A lesson for leaders – work at giving away your power and spreading it around. Don’t make yourself the centre of everything. And for those of us who think we’re too insignificant to make a difference – this story tells us otherwise.

And here’s a song to go with it ‘Come to Your River’ by Ibeyi

* As I have mentioned elsewhere, The Old Testament isn’t perhaps the best way to describe this collection of books. It’s the Hebrew Scriptures, or perhaps for Christians The First Testament.

Political

Following the Palestinian Kitchen

Greenbelt … For the last 20 years, we’ve been making an annual pilgrimage to the Greenbelt Festival of Arts, Faith and Activism each August Bank Holiday. Sadly, it’s not happening this year, but there is an online mix of what Greenbelt has to offer in this year’s ‘Wild At Home.’

Craftivism … I love it when someone brings activism together with their other passions – as in Craftivism, described by Sarah Corbett, its founder as ‘Gentle protest to provoke reflection and respectful conversation instead of aggression and division’

https://craftivist-collective.com/

Cooking … Another example of this is Phoebe Rison’s Palestinian Kitchen – Personal, Political, Palestinian & Delicious. I watched her cooking this week on one of the latest Greenbelt ‘Wild At Home’ online events. ‘m currently trying to cook a few Palestinian dishes, so this video was perfect for me.

https://www.youtube.com/watch?v=pDHTwOSjE1c

Personal … What is even more exciting than the cooking, is the commentary from Phoebe and her mum Nadia. They talk clearly and powerfully telling their own personal stories. Sadly, a large part of that story is one of great hurt to the Palestinian people. You’ll have to look elsewhere to find out more, I’m not an authority on this subject, but what I do know is that the impact of Israeli land grabbing has caused much injustice.

Water … One of the issues that I wasn’t aware of until this week was the vital importance of water supply. In the UK, we take our water for granted, but I’m guessing that for a majority of the world’s population that is not the case. A major issue in the Jordan valley is access to water. What Palestinian farmers have to contend with is not only the increasing occupation by Israel, but Israel’s control of water. On the Youtube video above, Amost Trust director Chris Rose talks more about this – 34:40 into the video.

BDS … So to action. BDS stands for Boycotting, Divestment and Sanctions. Boycotting means not buying goods and services from any company that profits from the Israeli occupation of Palestine. Divestment is all about not investing in thse companies – so for someone like me that means writing to e.g. Government, Churches etc to lobby them to stop investing. Sanctions again means lobbying our government to put economic pressure on Israel.

Please … Have a think about all of this. Look at the Amost Trust website for example to see how a relatively small charity is making an impact for good on the day to lives of ordinary people.

Grace and peace.