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Football

I’ve been thinking a lot about mission.  Since Easter, we have had a reading from the book of Acts every Sunday.  These readings have brought home to me two things –  the missionary activity of the church; the guiding hand of God.

Emil Brunner said ‘The church exists by mission as a fire does by burning’ – no mission, no church.

I imagine a church that has seen no growth from new Christians for a long time … eventually all its members will die … and the church will have to close.

But that church actually died long before it closed.  It died when it ceased to be a missionary church.

Recently someone was recounting to me an experience that they had one Christmas – the church had some great services, with many visitors.  At the end of the Christmas services, they were feeling really great that so many visitors had come.  However, the response from one person was this “You Have ruined my Christmas this year, because we had so many strangers in church”

A came across a great illustration for the centrality of mission to the church.

Think about a game of football – why do people play … well, most people play because they enjoy it. (Some play for money) But the heart of football is the competitive element – winning games.

And you don’t win games without scoring goals.  It’s as simple as that.  No goals, no results.  And in the end if there were never any goals scored, it would be a pretty boring and pointless game.

The youtube clip here gives me a sense of the joy of being a Christian, and being part of a church in mission.

https://www.youtube.com/watch?v=nSR001CaB7w

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God’s mission

I’m reading a book by Alan and Eleanor Kreider, “Worship and mission after Christendom.”  Also listening to Stuart Murray Williams talking about mission in a post Christendom era.

It was probably back in the 90s that we started thinking more carefully about moving from maintenance to mission, but I wonder whether we have really got to grips with this.

Stuart Williams uses a phrase that I find very powerful, probably not his own phrase but I don’t know where it comes from. It comes out of his understanding that God is primarily a missional God.

He challenges us to move from ‘the Church of God has an mission’ to ‘The God of mission has a church’

He also talks about worship being the goal of mission.  This reminds me of Moses talking To Pharoah. ‘God says, let my people go that they may worship me in the wilderness.’

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Acts 8:26 – end The Wind of the Spirit

Just looking at this passage from Acts Chapter 8 in the New Testament of the Bible.

This book (Acts) is a narrative of the experience of the first Christians.  It’s personal.  We don’t get the Ethiopian’s name, but even so, this account  is located in time and space – it’s not vague, it’s specific.

Our service for God is acted out in these (mostly small, occasionally amazing) acts of obedience that take us to be with particular people.

My tendency is to want to do the planning myself – to plan a course, or a programme, or a sermon series.  And maybe there’s nothing wrong with that, as far as it goes.  But it seems that God is more random than that.  God isn’t bound by our lectionaries and time tables, although he graciously works through them.

My prayer today is that I am open to what God is doing, and saying.

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Ad Men and Preachers

Season 6 of Mad Men started in the USA last Sunday – 7th April 2013.

It’s a great series, probably the best thing around at the moment, but this isn’t an advert for Mad Men.

What I’ve noticed is that the ad men spend a lot of time just sitting around, or throwing ideas around – There’s a lot of waiting going on.  Eventually there comes the punch line, or the idea for an ad campaign.  It’s work, but it’s a different kind of work that is maybe more inspiration than perspiration.

I’m currently trying to write a sermon for this coming Sunday.  It’s just not there at the moment. Maybe it’s because I had some time off after Easter – and I’m just not back into the flow yet … I’m waiting for some inspiration.

I feel like the ad men in Mad Men – except that I don’t drink whiskey all the time I’m thinking.

I’m still working / waiting …

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Ransom my Life

Reading Psalm 49 today.

Amazing words about wisdom and mortality:

“We can never ransom ourselves, or deliver to God the price of our life”

then verse 15 – “But God will ransom my life; he will snatch me from the grasp of death”

Eugene Peterson on these verses: We recognise the limitations of human life – not to despair, but in order to our our hope in God.

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God is in the detail

It is my sister and bro in law’s wedding anniversary today.  All those years ago, I had the job of standing next to the church organist and letting her know when the bride arrived.  I have been looking for a slide of the wedding, but only managed to find this one of the family around that time.

And, last Friday, our first grandchild came into the world.  Isaac Christopher Evans, born to Amelia and Joel on 5th April at 9.42 weighing 9lb 3 oz.
These are moments of transcendence that go beyond what we can easily explain.  Love that binds two people together, and new life.
We thank God for blessing us in such wonderful ways.
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Resurrection: Seven Stanzas at Easter

Just re-read this in a wonderful collection of writings – Bread and Wine – readings for Lent and Easter
Seven Stanzas at Easter
Make no mistake: if He rose at all
it was as His body;
if the cells’ dissolution did not reverse, the molecules
reknit, the amino acids rekindle,
the Church will fall.
It was not as the flowers,
each soft Spring recurrent;
it was not as His Spirit in the mouths and fuddled
eyes of the eleven apostles;
it was as His Flesh: ours.
The same hinged thumbs and toes,
the same valved heart
that — pierced — died, withered, paused, and then
regathered out of enduring Might
new strength to enclose.
Let us not mock God with metaphor,
analogy, sidestepping transcendence;
making of the event a parable, a sign painted in the
faded credulity of earlier ages:
let us walk through the door.
The stone is rolled back, not papier-mache,
not a stone in a story,
but the vast rock of materiality that in the slow
grinding of time will eclipse for each of us
the wide light of day.
And if we will have an angel at the tomb,
make it a real angel,
weighty with Max Planck’s quanta*, vivid with hair,
opaque in the dawn light, robed in real linen
spun on a definite loom.
Let us not seek to make it less monstrous,
for our own convenience, our own sense of beauty,
lest, awakened in one unthinkable hour, we are
embarrassed by the miracle,
and crushed by remonstrance.
John Updike
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It’s been a while

I have three blogs … not sure why … so not sure where to post after such a long break. Anyway.

I was on my way to see my spiritual director this week, and had a few minutes spare, so I stopped into a church I found along the way. (St Michael’s, Cherry Burton, East Yorkshire)
Sat in a pew, opened the Bible and started reading Matthew 5.
It suddenly came to me how the beatitudes are progressive – not an original thought, I know, but not one I had ever given a great deal of thought to.
I started thinking for some reason about the 12 step programmes, and how the beatitudes might be similar. (Again, not original I discovered later)
But my take on it is I think a little different.
Step 1 Admit your need
Blessed are … the poor in spirit … or – those who know their need of God
Step 2 Mourn for your sin and the sin in the world
Blessed are those who mourn …
Step 3 Open your heart to God
Blessed are the meek (humble?) those who know that they need God, not just in a crisis, but for the long haul.
Step 4 Change the way you act
Blessed are those who hunger and thirst for righteousness. Start to live a life that pleases God. Live to do the right thing in God’s eyes.
Step 5 Change your attitudes
Blessed are the merciful. As you have received God’s grace, so now have the same gracious attitude to others. The life of following Jesus is not just about actions, but attitudes
Step 6 Change your thought life
Blessed are the pure in heart. Purity of heart is a deeper, more challenging way. It is the way to closer communion with God. From the heart come words and actions, good or bad.
Step 7 Share what you have received
Blessed are the peacemakers … the primary way of understanding the gospel is that of reconciliation, peace making. If we are to have an influence for God and for good, then we must be people of peace, and people who make and build peace.
Step 8 Whatever it takes.
Blessed are the persecuted. It is likely that the true disciple will find themselves in conflict with evil. Often it comes in the guise of good.
Maybe we are on a cycle all the time, learning a deeper way of living out each step.
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Home

It’s been a while.

I’m hoping to get back into the habit of this once the silly season is over. We’re off to the Greenbelt Festival over the Bank Holiday, so there should certainly be some posts about that.
Just this for now.
A recent letter from a friend says a lot:
I regard it (church), not only as a place of worship, but quite simply as ‘home’. Which is pretty marvellous when you consider Heaven – God’s Kingdom – is where we come from, and as the missionaries in China said, dying, death, is Going Home: so, we’re already half way there!
Gets me thinking about heaven again.
Tom Wright, Bishop of Durham has been banging on about this for years. Heaven is to do with the presence of God and the activity of God … and when we pray “On earth as it is in heaven” we are praying for more of God in the world; right here, right now.
We’re not praying to be whisked away to some ethereal world of clouds and harps. We’re praying for peace; for justice; for everyone; for everything.
My friend senses that little bit of heaven because of how God has worked in his life, and how he experiences God working in the church. It feels like home. It feels like heaven.
Or as Belinda Carlisle sang long ago … ooh heaven is a place on earth!
Come to think of it – Greenbelt feels like heaven too. Can’t wait.
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Legion Mark 5:6-14

In which Jesus heals a man with unclean spirits.

On the day I looked at these verses, I was starting a two day course on Mental Health First Aid. Jesus is doing a bit more than first aid here!
Apart from the mental health angle, this passage is important because it shows Jesus challenging yet more of the boundaries and assumptions in his society. He is entering Gentile territory, and taking the ‘good news’ to non Jews. Jesus is radically inclusive.
As I reflect on Jesus’ determination to cross boundaries, I ask myself what boundaries I need to cross. Which people, places and situations challenge me ?