community · LIterature · Poetry

The Nearest Thing To Life

Yesterday I listened to a programme called ‘One to One’ on BBC Radio 4. It made me very thankful for the BBC and for the variety of programming that we have access to. The programme was presented by Peter Bazalgette, a BBC executive who has a concern for increasing our understanding of empathy.

In a short 15 minute interview with Jane Davis, founder of ‘The Reader’ magazine they explore the way that reading aloud in groups can help us to understand ourselves better and to have a deeper empathy with the experience of others. Jane Davis is also the founder of a programme where small groups meet together to read aloud – Shared Reading

She describes in often moving ways how these groups not only help those with limited reading ability, but can also have a much deeper impact in transforming lives. She desribes the reading groups as ‘Not like a book group, but more like a cross between a very small intimate church and a small intimate pub.’

At the end of the interview, we learn how through talking about the varied experiences and stories that are shared, Literature becomes a rich resource that can help us learn about one another other as well as ourselves. Novelist George Eliot wrote: “The greatest benefit we owe the artist, whether painter, poet, novelist is the extension of our sympathy. Art is the nearest thing to life, and is a way of amplifying experience and extending our contact with our fellow men beyond the bounds of our personal lot.”

Jane David responds – “Yes, humans are profoundly social. We want to be together and we need to be together, yet we are burdened by individuality and that’s mainly how we experience ourselves. Literature – poems, plays, stories is a marvellous way of reaching out to others.

It’s a quick listen – do give it a try using the link at the top.

Grace and Peace.

Political · World Affairs

One Of My Favourite Writers

October has been a dry month, at least, in terms of writing this blog. It’s like that sometimes I suppose. I need an outside stimulus to get the creative juices flowing, and it just hasn’t happened for the last few weeks.

The outside stimulus for today comes indirectly from the current news about the Labour Party and Antisemitism, together with a novel I’m reading by one of my favourite writers, Chaim Potok, and the Psalm that I read in my morning prayers today.

First, Chaim Potok. In the last year or so, I’ve been reading his novels and one work of non fiction. Every thing I have read is informative, powerful, moving, often heartbreakingly sad, and deeply human.

What I have read so far:

Novels:
The Chosen (1967)
The Promise (1969)
My Name is Asher Lev (1972)
In the Beginning (1975)
The Gift of Asher Lev (1990)
I am the Clay (1992)

Non Fiction
The Gates of November (1996)

I have yet to read several others, including
Wanderings (1978) – Chaim Potok’s history of the Jews.

Chaim Potok was a Rabbi and novelist, who wrote a number of very powerful novels, many of them set in Jewish communities of New York in the middle of the 20th century.

I’m in the middle of ‘In the Beginning’ which tells the story of a Jewish family in New York, recently arrived from Poland. It’s set in the late 1920’s and is told from the perspective of a young boy, David. I have just got to a part where the Jewish community in New York are beginning to hear news reports of a massacre of Jews in Hebron. Potok weaves the factual account into his fictional story. That made me go and find out more about what happened. On 24th August 1929, 67 or 69 Jews were killed by Arabs incited to violence by rumours that Jews were planning to seize control of the Temple Mount in Jerusalem.

Alongside that I read this in Psalm 123:

3 Have mercy on us, Lord, have mercy on us,
    for we have endured no end of contempt.
4 We have endured no end
    of ridicule from the arrogant,
    of contempt from the proud.

The history of oppression against the Jews goes back a very long way – to the enslavement of God’s chosen people in Egypt around 1400 B.C. Since then, there have been numerous other examples – the captivity and exile of the Jews to Babylon in around 600 B.C. The conquering of Palestine by Alexander the Great, and the Roman occupation around the time of Christ. Add to that the persecution of the Jews through history, the pogroms in Russia in the 19th and early 20th century, and the indescribably horrific and inhuman events of the holocaust.

History is important. We cannot take the events of today and try to interpret them without some understanding of how we got here. So the debate on anti-semitism must be understood in the light of the thousands of years of Jewish suffering.

So far, I’m totally with those voices that decry any forms of antisemitism.

However, let’s look at the definition of anti-semitism on the gov.uk website. It includes this: “Denying the Jewish people their right to self-determination, e.g., by claiming that the existence of a State of Israel is a racist endeavor.”

Hhmm, I’m nt sure about that one. According to the Absentees’ Property Law (1950), Palestinian refugees expelled after November 29, 1947, are “absentees” and are denied any rights. Their land, houses/apartments, and bank accounts (movable and immovable property) were confiscated by the state.

Simultaneously, the Law of Return (1950) gave Jews from anywhere in the world the right to automatically become Israeli citizens. 

So discrimination against Palestinians goes back to the founding of the state of Israel. Isn’t discrimination against someone because of their racial identity racism in action ? It’s also clear that the current actions of the state of Israel are based in treating a group of people differently because of their Palestinian identity.

The grave injustices that are being done to the Palestinian people by the state of Israel in the name of security continue. The United Nations has ruled that the Jewish settlements in Palestinian land are illegal. Bit by bit, and over many years, the Palestinian people have themselves been oppressed and denied their human rights.

Sadly, as history again tells us, the European colonial powers must bear much of the responsibility for the situation we have today. Colonial powers carved up, and decided on borders for large parts of Africa, the Middle East and South East Asia, as well as being responsible for the oppression of the indigenous peoples of Africa, Australasia and the Americas. Perhaps there should be a national day each year when we (‘Great Britain’) acknowledge the wrongs that we have perpetrated in the name of power and wealth.

So what can I say about a situation that has proved to be insoluble to some of the the greatest politicians and diplomats of our time ? I’m trying to listen to the voices of the ordinary people whose lives are impacted, especially those affected by the occupation.

I have listened to some of those voices, and one of the most important foundations for a peaceful settlement in Israel/Palestine is the issue of equality. Somehow, we have to get to a point of recognising and respecting the equality of all people, regardless of colour, ethnicity, national identity, gender, age, disability, religion, sexual orientation. That would be a start. Until the Palestinian people are treated as equals under the law by Israel, there can never be a solution, two state, or one state.

This article by Jewish journalist Peter Beinhart might be helpful.

Running

Celebrating The 2020 London Marathon

Today is the cut down, but widespread London Marathon 2020. Cut down because the race as we know it is for elite athletes and wheelchair racers only. Widespread because 45,000 people will be taking part in a 24 hour virtual marathon.

Despite the disappointment for many who will have hoped to run in a ‘traditional’ marathon, there is surely encouragement here that the event is still taking place, although in a different format.

Covid-19 is making us all think outside the box, so that the things that we have enjoyed in the past can still take place in modified form, and maybe reach even wider audiences.

It’s appropriate that having finished the ‘Couch to 5K’ programme two days ago, today I ran my first ever 5k. Not on the level that others are running today – I would need to run my 5k about 8 times to cover a marathon distance ! Even so, a small achievement for me. I know that above all, I am benefitting from getting my heart pumping, and bit by bit, getting fitter.

Maybe this time next year, I might do what 45,000 runners are doing today – complete a marathon distance over 24 hours ?

Meanwhile, hats off to all those who will be raising millions of pounds for charity over the next 24 hours.

Church · faith · Following Jesus · God

If Nothing Changes, Nothing Changes

I’m listening to Justin Welby, Archbishop of canterbury. He’s talking about the way that the church has changed over the course of the pandemic, and the way that we will need to continue to discover the new ways that God is calling the church to witness to God.

For some months, the ministry of the church was 100% outside the building. We must learn lessons from that.

What is needed is a new vision of the Good News of Jesus Christ for this time, for all people. This demands that we are renewed people, with above all a new holiness.

And the message for the church is this – If nothing changes, then nothing changes.

As a Christian trying to be attentive to God, I’m hungry for change.

Bible · faith · Following Jesus · God

This Is What I Noticed

I was reading a few verses from one of the psalms this morning. (Psalm 119)

How can a young person stay on the path of purity?
    By living according to your word.
10 I seek you with all my heart;
    do not let me stray from your commands.
11 I have hidden your word in my heart
    that I might not sin against you.
12 Praise be to you, Lord;
    teach me your decrees.
13 With my lips I tell
    all the laws that come from your mouth.
14 I rejoice in following your statutes
    as one rejoices in great riches.
15 I meditate on your precepts
    and consider your ways.
16 I delight in your decrees;
    I will not neglect your word.

This is what I noticed. The importance of …

Staying on the path
Living according to God’s word.
Seeking God with all my heart;
Hiding God’s word in my heart
Praising God
Telling …
Rejoicing …
Meditating ,,,
Considering …
Delighting …

Then I read a few verses from John’s Gospel chapter 10, where Jesus talks about himself as ‘The Good Shepherd,’ and noticed the importance of

Hearing the voice of Jesus
Recognising the voice of Jesus
Following Jesus

These are things that anyone can do. You don’t have to be a religion expert to hear the voice of God. Just a willingness to be open.

As I do the normal day to day things, I’m just asking where God is at work in the world around me and the people I meet.

Uncategorized

An Owen Meany Moment Perhaps ?

Owen Meany is a character in a novel by John Irving. It’s not until the end of the novel that we realise that everything in Owen’s life has been leading up to this moment. he has a destiny, and the novel is all about how that destiny is fulfilled.

As I look back over my life, I’m wondering if there are events and experiences that all come together at particular moments, giving me opportunities to fulfil my destiny.

As you think about your life, are there stories that you could tell when things just seem to have come together to create something special. ?

Do let me know, I’d love to hear stories like that.

God · LIterature

From The Chronicles Of Narnia

Have Christians lost their confidence ? Do we find it hard to say the name of Jesus ? In this extract from the Silver Chair, by C.S.Lewis, Jill finds it hard to say Aslan’s name. “She felt as if huge weights were laid on her lips.” In the end she manages it.

The Silver Chair

Slowly and gravely the Witch repeated, “There is no sun.” And they all said nothing. She repeated, in a softer and deeper voice, “There is no sun.” After a pause, and after a struggle in their minds, all four of them said together, “You are right. There is no sun.” It was such a relief to give in and say it.

“There never was a sun,” said the Witch. 

“No. There never was a sun,” said the Prince, and the Marsh-wiggle, and the children. For the last few minutes Jill had been feeling that there was something important she must remember at all costs. And now she did. But it was dreadfully hard to say it. She felt as if huge weights were laid on her lips. At last, with an effort that seemed to take all the good out of her, she said: “There’s Aslan.” 

“Aslan?” said the Witch, quickening ever so slightly the pace of her thrumming. “What a pretty name! What does it mean?” 
“He is the great Lion who called us out of our own world,” said Scrubb, “and sent us into this to find Prince Rilian.” 

“What is a lion?” asked the Witch. 

“Oh, Hang it all!” said Scrubb. “Don’t you know? How can we describe it to her? Have you seen a cat?” 

“Surely,” said the Queen. “I love cats.” 

“Well, a lion is a little bit-only a little bit, mind you-like a huge cat-with a mane. At least, it’s not like a horse’s mane, you know, it’s more like a judge’s wig. And it’s yellow. And terrifically strong.” The Witch shook her head. “I see,” she said, “that we should do no better with your lion, as you call it, than we did with your sun. You have seen lamps, and so you imagined a bigger and better lamp and called it the sun. You’ve seen cats, and now you want a bigger and better cat, and it’s to be called a lion. Well, ’tis a pretty make-believe, though, to say truth, it would suit you all better if you were younger. And look how you can put nothing into you make-believe without copying it from the real world, this world of mine, which is the only world. But even you children are too old for such play. As for you, my lord Prince, that art a man full grown, fie upon you! Are you not ashamed of such toys? Come, all of you. Put away these childish tricks. I have work for you all in the real world. There is no Narnia, no Overworld, no sky, no sun, no Aslan. And now, to bed all. And let us begin a wiser life tomorrow. But, first, to bed; to sleep; deep sleep, soft pillows, sleep without foolish dreams.” 

The Prince and the two children were standing with their heads hung down, their cheeks flushed, their eyes half closed; the strength all gone from them; the enchantment almost complete. But Puddleglum, desperately gathering all his strength, walked over to the fire. Then he did a very brave thing. He knew it wouldn’t hurt him quite as much as it would hurt a human; for his feet (which were bare) were webbed and hard and coldblooded like a duck’s. But he knew it would hurt him badly enough; and so it did. With his bare foot he stamped on the fire, grinding a large part of it into ashes on the flat hearth. And three things happened at once. 

First, the sweet heavy smell grew very much less. For though the whole fire had not been put out, a good bit of it had, and what remained smelled very largely of burnt Marsh-wiggle, which is not at all an enchanting smell. This instantly made everyone’s brain far clearer. The Prince and the children held up their heads again and opened their eyes. 

Secondly, the Witch, in a loud, terrible voice, utterly different from all the sweet tones she had been using up till now, called out, “What are you doing? Dare to touch my fire again, mud-filth, and I’ll turn the blood to fire inside your veins.” 

Thirdly, the pain itself made Puddleglum’s head for a moment perfectly clear and he knew exactly what he really thought. There is nothing like a good shock of pain for dissolving certain kinds of magic.  

“One word, Ma’am,” he said, coming back from the fire; limping, because of the pain. “One word. All you’ve been saying is quite right, I shouldn’t wonder. I’m a chap who always liked to know the worst and then put the best face I can on it. So I won’t deny any of what you said. But there’s one thing more to be said, even so. Suppose we have only dreamed, or made up, all those things-trees and grass and sun and moon and stars and Aslan himself. Suppose we have. Then all I can say is that, in that case, the made-up things seem a good deal more important than the real ones. Suppose this black pit of a kingdom of yours is the only world. Well, it strikes me as a pretty poor one. And that’s a funny thing, when you come to think of it. We’re just babies making up a game, if you’re right. But four babies playing a game can make a play-world which licks you’re real world hollow. That’s why I’m going to stand by the play-world. I’m on Aslan’s side even if there isn’t any Aslan to lead it. I’m going to live as like a Narnian as I can even if there isn’t any Narnia. So, thanking you kindly for our supper, if these two gentlemen and the young lady are ready, we’re leaving your court at once and setting out in the dark to spend our lives looking for the Overland. Not that our lives will be very long, I should think; but that’s a small loss if the world’s as dull a place as you say.”
C.S. Lewis – The Silver Chair (from the Chronicles of Narnia)

Church

I’m Excited To Be ‘Going’

This is going to be interesting. It’s a ‘conference’ (online) organised by the Church of England – Reimagining 2020. It’s under the umbrella of Evangelism and Discipleship, and follows a series of webinars earlier this year.

There are some speakers who should be worth listening to – Tom Holland (Author/historian), Lucy Moore (Messy Church Founder), Jill Duff (Bishop of Lancaster), Sam Wells (Vicar of St Martin-In-The-Fields and author) as well as Justin Welby (Archbishop of Canterbury).

It seems to set up really well, with opportunities to ask questions, meet up with old friends, discuss in break our rooms … etc etc.

I’ll see how it goes. It’s on the the next three mornings, Tue, Wed, Thu of this week. I have a question that came out of a chat with some friends yesterday:

Parent/Carer and Toddler groups have historically given a great opportunity for meeting young families and building relationships in a Christian setting. In the light of current difficulties, what might be helpful ways to reach out to parents with pre-school children and build some sort of community ?